900 Quotes By and About Jews

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"Why are the Jews hated? It is the inevitable result of their laws; they either have to conquer everybody or be hated by the whole human race..."

"The Jewish nation dares to display an irreconcilable hatred toward all nations, and revolts against all masters; always superstitious, always greedy for the well-being enjoyed by others, always barbarous - cringing in misfortune and insolent in prosperity." (Essai sur le Moeurs)

"You seem to me to be the maddest of the lot. The Kaffirs, the Hottentots, and the Negroes of Guinea are much more reasonable and more honest people than your ancestors, the Jews. You have surpassed all nations in impertinent fables in bad conduct and in barbarism. You deserve to be punished, for this is your destiny." (From a letter to a Jew who had written to him, complaining of his 'anti-Semitism.' Examen des Quelques Objections...dans L'Essai sur le Moeurs.)

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And while stringent censorship of all German publications was enforced from the outset, Judische Rundschau was allowed relative press freedoms. Although two issues of it were suppressed when they published Chaim Arlosoroff's outline for a capital transfer, such seizures were rare. Other than the ban on anti-Nazi boycott references, printing atrocity stories, and criticizing the Reich, Judische Rundschau was essentially exempt from the so-called Gleichschaltung or 'uniformity' demanded by the Nazi Party of all facets of German society. Juedische Rundschau was free to preach Zionism as a wholly separate political philosophy -- indeed, the only separate political philosophy sanction by the Third Reich." (This shows the Jewish Zionists enjoyed a visibly protected political status in Germany, prior to World War II).

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A work of art is, say, in Rome; a 'bourgeois' (capitalist) can go there to see it; his money will command the work of many railway men, etc...to enable him to enjoy the sight of that work or art. Why should a poor worker, to whom it belongs as well as to the bourgeois, not see it? The works of art should be brought to the workers everywhere. Money left with compound interest in a bank will double itself in fourteen years, and yet the capitalist will have remained idle. Money is the power of commandeering other men's work!

There are in England occult societies which inspire English politics. They know the course of evolution for the next few decades, and are using their knowledge for the material advantage of England. The English will try and keep the people east of the Rhine (Middle Europe and Russia) in a weak state by keeping up socialistic institutions among them, in order to exploit their work as slaves, for the benefit of the British Empire as Masters.

It is the English occultists who have caused the Tzar to be overthrown and Bolshevism to gain power. They are making socialistic experiments at the expense of Russia and Middle Europe. But as the English-speaking people (England and America) will only be able to evolve materialistic occultism which ultimately would destroy their evolution, they will make use for their advantage of the other kinds of occultism which their victims will evolve, the hygienic occultism of the German and the eugenic occultism of the Russian and the Asiatics.

The English occultists are already in possession of knowledge which will soon enable employers to work their machines by some force which will do away with most workmen. The masses of idle workmen will revolt in anger, but the English occultists know of the means which will subdue them. (Steiner does not explain the means!). The cause of the present unrest in Europe is the kind of stuff a 'lazy' clergy has been preaching in the churches for a long time, because its preaching has no connection with men and lives. Steiner explains at length what the Bolshies want and what they have done. While he never misses a chance of insulting the churches he is very polite about the Bolshies and is careful even to say that he is not criticizing them. When explaining what they have done with their opponents he does not use the word 'murder' or even 'execution'; he says they have 'chased them away' or got rid of them.

About British politics he says they are very powerful, and will succeed in ruling the world because they are essentially selfish; he says that selfishness must not be criticized, as it is part of the evolution, the development of self-consciousness. The French are finished, because their qualities of logic, intellect, reason, etc., are merely the perfecting of the Roman civilization. The only nation in the world that knows right from wrong is the German Nation (1918)! Steiner is apparently so anxious to show that he means what he says, that he adds: 'The other nations do not understand anything about it at all.' German politics are always idealistic!

The telephone, wireless, express trains, and other modern conveniences have been placed at our service at the cost of misery to millions of workers. It was very easy for the early English Theosophists in the second half of the nineteenth century to take kindly to the new teaching in their comfortable rooms well-heated with coal extracted in the terrible conditions to which they never gave a thought. Humanity as a collective whole is on the verge of going over the threshold more or less consciously, and this momentous step will be done by the proletariat. If proletariat thinking is still chaotic and wrong, it is because it is still imitating bourgeois mentality.

As far back as 1880 the Anglo-American occult leaders, directing the political leaders, knew about the coming World War and prepared for it. The German leaders knew nothing, and would not take warning, that is why they lost! The physical war was easily won by England, but it will be followed by a spiritual war between East and West (East - India, Russia, and German; West - Anglo-America), which will be much more dangerous for the West. For instance, India, which is half starving (according to Mrs. Besant!), will rebel and be helped by powerful spiritual forces our of her past. Germany must fulfil her mission, otherwise the European civilization will be ruined." (Rudolph Steiner, lecture given at Stuttgart in 1918; Light-Bearers of Darkness, by Inquire Within, pp. 78-79).

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One hundred million White People died violently during World War II, but the only Asiatic people to suffer serious losses were the Japanese, who were known as 'the Aryans of the East,' because of their aggressiveness and their highly developed technological abilities. Because of their well known opposition to Communism, the Japanese people were selected by Jewish strategists as the guinea pigs for the testing of the new Jewish Hellbomb, a weapon so horrible that when Hitler learned his scientists had begun work on it, he furiously ordered them to halt its development. He refused to allow his name or the name of the German people to be associated with such an inhumane operation. This allowed the Jews to develop their atomic hellbomb in Los Alamos for Roosevelt and Stalin, with no competition from anywhere in the world. They developed it in order to exterminate the entire German people, but, with the unlimited funds provided by American taxpayers, they turned it into a typical billion dollar Jewish boondoggle which dragged on until after Germany's defeat. Fortunately, the homicidal maniacs still had one anti-Communist nation left on which they could conduct their atomic experiment, the island of Japan.

Like most historic Jewish military operations, the great massacres of World War II occurred, not on the battlefield, but in peaceful neighborhood communities. This was in accordance with the dictate of the Book of Esther, which directs the Jews to massacre women and children, and to exterminate the families of those who dare to oppose them. Thus it was in Dresden, a historic German cultural center, where many thousands of German women and children, refugees from Communism had gathered. They were assured by the Red Cross that they would be safe, even while the Jewish generals were preparing to murder the men. The blood-maddened Jews desired not only to murder as many White civilians as possible but also to erase from history all evidence of Western civilization, the greatest examples of White culture which had been gathered in Dresden, the irreplaceable procelian, the priceless paintings, the baroque furniture, and the rococo mansions with their poetry carved in stone. All was laid waste in a mass bombing attack in which some 300,000 German civilians died in a city which was not even a military target! The responsibility for this horrible slaughter, in which helpless non-combatants died horribly by flame and explosion, rests with, who else, 'the Americans.' At the last minute, the Soviets prudently withdrew from what was planned as a 'joint-Allied' venture. Today, the Soviets denounce the United States for the annihilation of Dresden.

Like Dresden, Hiroshima was also an ancient cultural center, with no visible military objective. Its non- combatant families also died horribly by the hundreds of thousands. Many were pulverized instantly by the first atomic bomb ever used in a military operation, but thousands of other victims lived on for years, mangled and burned, their limbs and organs slowly rotting away from radiation poisoning. Even while the Japanese officials were desperately suing for peace, the Jews hastily ordered the dropping of a second atomic bomb, this one on Nagasaki, bringing off a second 'test' of their Hellbomb against helpless non-combatants, as prescribed by the Book of Esther. Again, hundreds of thousands of civilians died horribly.

At last, the Jews had achieved the weapon which they planned to use to terrorize the entire world into subjecting itself to their insane frenzies and their frequently voiced goal of world domination of the 'animals,' or non-Jews. As Chaim Weizmann boasted, 'We will never actually have to use this atomic weapon in military operations as the mere threat of its use will persuade any opponent to surrender to us." (Eustace Mullins, Foreword, War! War! War!)

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To begin with, when we were at war with Spain, this great Churchill, "Churchill entered British Army 1895, serving with the Spanish forces and fired on the American forces. It was a little embarrassing when the Honorable William Langer of North Dadota made this announcement on the floor of the United States Senate. Mr. Churchill was in this country, because you know, we never hit a man behind his back, he was going to speak in Boston, a little more of the Churchillian propaganda. Learning that this statement had been made by the patriotic Senator Langer, Mr. Churchill was a little upset, he sent a telegram to the Honorable Tom Connally denying the fact. Good Friend, as he was, Senator Connally rose to his feet and read the telegram to the Senate.

Little did they realize that the records were available, that already these facts had been read to the Senate and were in the Congressional Record. Once again Senator Langer read the record to the Senate. Mr. Churchill is a brilliant man, but how stupid to try to deny what he has sanctioned in his biography, for you will find the record in World's Who's Who and a very good account in International Who's Who. The preface to these books states "This volume contains an authentic record of notable men and women throughout the world, page 114, 1940 edition: 'Winston Churchill...He entered the British Army 1895, serving with the Spanish forces against the American forces in Cuba."

International Who's Who, page 158, published by Europe Publications Ltd. London, 39 Belford Square, W.C. 1 the 13th edition, states: "Churchill entered the army in 1895, served in Cuba with Spanish forces against the Americans. The preface in this book states, 'We wish to express our thanks to all those who, by completing questionnaires or by correcting proofs sent to them have enabled us to bring information up to date and to remind others that unless proofs are returned, no responsibility can be accepted for the accuracy of their biographical records."

In 1946, the Biographical Encyclopedia of the World repeats: "Churchill entered the British Army 1895, serving with the Spanish forces in Cuba."

Webster's Biographical Dictionary, 1st edition by G. & C Merriam, publishers, Springfield, Mass., also states that "Churchill served in Cuba with the Spanish forces."

Current Biography, 1940 edition, published by H.W. Wilson Co., 950 University Avenue, New York City also states: "Churchill: He was with the Spanish forces in Cuba." It was repeated in 1942. It is here that we find Churchill quoted: "He had always thought it a pity that it all had to be so make believe, and that the age of wars between civilized nations had come to an end forever, now he, at least had an opportunity to join civilized Spain in a war against uncivilized Cuba."

Robert's account of Winston Churchill, 1928, Robert H. McBride, publishers, page 32, through Sir Henry Drummond, ambassador at Madrid, (Spain) Churchill: He joined the Spanish forces in Cuba in 1895. Spain conferred the 'Order of Military Merit, 1st class.'"

While the New York Times, which prints "all the news that is fit to print," in their issue of September 19, 1945 states: "Churchill fought with Spain in Cuba." (And Men Wept, by Catherine Palfrey Baldwin)

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RABBI RABINOVICH'S SPEECH OF JANUARY 12TH, 1952

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The goal for which we have striven so concertedly for three thousand years is at last within our reach, and because its fulfillment is so apparent, it behooves us to increase our efforts and our caution tenfold. I can safely promise you that before ten years have passed, our race will take its rightful place in the world, with every Jew a king and every Gentile a slave (Applause from the gathering). You remember the success of our propaganda campaign during the 1930's, which aroused anti-American passions in Germany at the same time we were arousing anti-German passions in America, a campaign which culminated in the Second World War. A similar propaganda campaign is now being waged intensively throughout the world. A war fever is being worked up in Russia by an incessant anti-American barrage while a nation-wide anti-Communist scare is sweeping America. This campaign is forcing all the smaller nations to choose between the partnership of Russia or an alliance with the United States. Our most pressing problem at the moment is to inflame the lagging militaristic spirit of the Americans. The failure of the Universal Military Training Act was a great setback to our plans, but we are assured that a suitable measure will be rushed through Congress immediately after the 1952 elections. The Russians, as well as the Asiatic peoples, are well under control and offer no objections to war, but we must wait to secure the Americans. This we hope to do with the issue of Anti-Semitism, which worked so well in uniting the Americans against Germany. We are counting heavily on reports of anti-Semitic outrages in Russia to whip up indignation in the United States and produce a front of solidarity against the Soviet power. Simultaneously, to demonstrate to Americans the reality of anti-Semitism, we will advance through new sources large sums of money to outspokenly anti-Semitic elements in America to increase their effectiveness, and we shall stage Anti-Semitic outbreaks in several of their largest cities. This will serve the double purpose of exposing reactionary sectors in America, which then can be silenced, and of welding the United States into a devoted anti-Russian unit. (Note: -- Protocol of Zion No. 9, para. 2, states that anti-Semitism is controlled by them. At the time of this speech they had already commenced their campaign of anti-Semitism in Czechoslovakia). Within five years, this program will achieve its objective, the Third World War, which will surpass in destruction all previous contests. Israeli, of course, will remain neutral, and when both sides are devastated and exhausted, we will arbitrate, sending our Control Commissions into all wrecked countries. This war will end for all time our struggle against the Gentiles.

We will openly reveal our identity with the races of Asia and Africa. I can state with assurance that the last generation of white children is now being born. Our Control Commissions will, in the interests of peace and wiping out inter- racial tensions.

Forbid the Whites to mate with Whites. The White Women must cohabit with members of the dark races, the White Men with black women. Thus the White Race will disappear, for the mixing of the dark with the White means the end of the White Man, and our most dangerous enemy will become only a memory. We shall embark upon an era of ten thousand years of peace and plenty, the Pax Judaica, and our race will rule undisputed over the world. Our superior intelligence will easily enable us to retain mastery over a world of dark peoples.

Question from the gathering: Rabbi Rabinovich, what about the various religions after the Third World War?

Rabinovich: There will be no more religions. Not only would the existence of a priest class remain a constant danger to our rule, but belief in an after-life would give spiritual strength to irreconcilable elements in many countries, and enable them to resist us. We will, however, retain the rituals and customs of Judaism as the mark of our hereditary ruling caste, strengthening our racial laws so that no Jew will be allowed to marry outside our race, nor will any stranger be accepted by us. (Note: Protocol of Zion No. 17 para. 2, states: 'Now that freedom of conscience has been declared everywhere (as a result of their efforts they have previously stated) only years divide us from the moment of the complete wrecking of that [Hated] Christian Religion. As to other religions, we shall have still less difficulty with them.')

We may have to repeat the grim days of World War II, when we were forced to let the Hitlerite bandits sacrifice some of our people, in order that we may have adequate documentation and witnesses to legally justify our trial and execution of the leaders of America and Russia as war criminals, after we have dictated the peace. I am sure you will need little preparation for such a duty, for sacrifice has always been the watchword of our people, and the death of a few thousand lesser Jews in exchange for world leadership is indeed a small price to pay. To convince you of the certainty of that leadership, let me point out to you how we have turned all of the inventions of the White Man into weapons against him. His printing presses and Radios are the mouthpieces of our desires, and his heavy industry manufactures the instruments which he sends out to arm Asia and Africa against him.

Our interests in Washington are greatly extending the Point Four Program (viz. Colombo Plan) for developing industry in backward areas of the world, so that after the industrial plants and cities of Europe and America are destroyed by atomic warfare, the Whites can offer no resistance against the large masses of the dark races, who will maintain an unchallenged technological superiority. And so, with the vision of world victory before you, go back to your countries and intensify your good work, until that approaching day when Israeli will reveal herself in all her glorious destiny as the Light of the World." (Note: Every statement made by Rabinovich is based on agenda contained in the "Protocols of Zion.")

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For this Jewish international, which above all is concerned with interest in its race, was putting of President of United States at this 'ideal' post of champion of human rights was clever move. In this manner they created dangerous hotbed for hatred and hostility in this hemisphere and divided world into two hostile camps. Entire issue is worked out in mysterious manner. Roosevelt has been forcing fountain for vitalizing American foreign policy and simultaneously...to procure enormous stocks for coming war for which Jews are striving fully consciously..." (Document dated January 12, 1939, from Polish Ambassador in Washington, War! War! War!, Cincinnatus, pp. 173-174).

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This is a war to renew Jewish domination of Germany and Central Europe and for the maintenance of the power and glory of the British-Jewish Empire. The conspirators in America, England and France are responsible for the greatest tragedy the world has ever known and their names will be dishonored and execrated in history, It never would have started had not Roosevelt and the half Jew Bullitt guaranteed to Britain and France all of America's resources, which meant, first, repeal of our neutrality act and supplying them with munitions and bombers without stint; second, in time the extension of unlimited credit; third, the use of our fleet in the Pacific to protect British, French and Dutch interests; if these did not suffice for victory, then our young men as air pilots and our fleet to be sent to Europe; and, lastly, if World Jewry and the British-Jewish Empire could not win with them, millions of our lads to die in Europe's battles.

The premeditated killing of a human being by another, save in self defense, is murder, a crime against Christianity, morality, humanity, and civilization, and this applies with greatest guilt to the wholesale slaughter by one nation of the people of another who have not attacked or harmed them.

After this illegal, secret plot was negotiated, Roosevelt, the Jews and the war-mongers of this Country, of England and France sought to overthrow the Chamberlain government and to replace it with the half Jew Churchill, part Jew Eden, Jew Hore-Belisha and Duff Cooper. They plotted to get Bonnet out of the French Cabinet and to substitute Reynaud, Jew Blum and Jew Mandel. The ardent but unsuccessful courtship of bloody Stalin and Soviet Russia was insisted upon by Roosevelt, World Jewry and war-mongers of America, England and France.

One of the reasons for the Roosevelt-Eden plot to overthrow the Chamberlain government and remove Bonnet from the French Cabinet was because they would not agree to pay the price Stalin demanded to encircle and defeat Germany. At Roosevelt's and the Jews' insistence, England and France guaranteed the boundaries of Poland in order to encircle Germany and renew Jewish control. This guarantee of the boundaries of Poland was the direct and proximate cause of the World's War; in face, it knowingly necessitated it." (War! War! War!, Cincinnatus, pp. 188-189).

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You go down the line in that fashion...not just with ownership but go down to the managing posts and discretionary posts... and you'll find that through their aggressiveness and their inventiveness, they now dominate the news media. Not only in the media, but in academic communities, the financial communities, in the foundations, in all sorts of highly visible and influential services that involve the public, they now have a tremendous voice.

Our policy in the Middle East in my judgement is disastrous, because it's not even handed. I see no reason why hearly half the foreign aid this nation has to give goes to Israel, except for the influence of this Zionist lobby. I think the power of the news media is in the hands of a few people...it's not subject to control of the voters, it's subject only to the whim of the board of directors." (Former Vice President Spiro Agnew)

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Finally when Musa Ibn-Nosair, the Governor of Africa, brought a second army into Spain and conquered other cities, he also delivered them into the custody of the Jews." (History of the Jews, Professor Graetz, Vol. III, p. 109; The Iron Curtain Over America, John Beaty, pp. 194-195).

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The starvation of men, women and children has been the most approved English method of warfare since the Jews became dominant there - Ireland, China, India, the Boers, Germany, Austria, Hungary, Italy and now France, Holland, Belgium, Norway and Spain. England and the Jews, with our help, in the name of civilization and Christianity, have illegally made food contraband against friendly peaceable nations and call it economic warfare - viz: Jewish warfare - the Four Horsemen." (War! War! War!, Cincinnatus, p. 242).

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It deserves a separate chapter...because its activity upon Soviet territory has grown to tremendous proportions...The final consolidation of the dominating position Krupp's occupy in Russia, was the formation of a separate company 'Manych' to which the Soviet Government granted a liberal concession...Negotiations concerning these concessions for the company were conducted in Moscow, for several months...Gradually there was formed in Russia a chain of experimental training camps, and artillery parks (ostensibly eliminated by the Treaty of Versailles).

These are under the management of German officers, and they are invariably teeming with Germans either arriving to undergo a course of training, or leaving after the completion of the course...At the time of writing (1932) interest is growing in the rising star of Herr Adolf Hitler, the Nazi Leader. Herr Hitler is regarded as the protagonist par excellence of the Right against the Left in Germany, and, as a Hitlerist regime is anticipated before long, it may perhaps be argued that the Third Reich of the Nazis, the sworn enemies of Communism, would not tolerate the Reichswehr-Red Army connection. Such a conclusion would be inaccurate to the last degree ...Stalin, the realist, would have no qualms in collaboration with the Hitlerist Germany. But more important than this are the following facts: The Reichswehr Chiefs and their political allies amongst the civilian politicians and officials have succeeded in nursing their Eastern orientation, their underground military collaboration with the Soviets, in spite of all the changes of political regime in Germany since the end of the war. It has made little or no difference to them whether the Reich Government has been composed of men of the Right, the Center, or the Left. They have just continued their policy uninfluenced by political change. There is no reason to suppose that they would change their course under a Hitlerist regime, especially when it is remembered that most of the aims, in external policy, of the Nazi leaders, are identical with those of the Nationalists and the military leaders themselves. Furthermore, there are the great German industrialists, of Nationals color, who are amongst the principal collaborators, on the war material side, with the Reichswehr Chiefs, and who are, therefore, hand in glove with the directors of the 'Abmachungen' (Agreements) plot. Many of these great industrialists are contributors on a big scale to the Nazi party funds. A hitlerist Germany would, therefore, have no qualms in continuing the collaboration with Soviet Russia...The Reichswehr chiefs who are conducting the Abmachungen delude themselves that they can use Bolshevist Russia to help them in their hoped-for war of revenge against Europe, and then, in the hour of victory, hold the Bolshevists at bay, and keep them in their place. The more subtle psychologists at the Kremlin, of course, know better, but are wise enough to keep their knowledge to themselves. The fact, however, that this German-Russian plot will, in the end, bring about the destruction of Germany, will not in any way reconcile Europe to its own destruction at the hands of Germany and Russia together." (The Russian Face of Germany, Cecil F. Melville, pp. 4, 102, 114, 117, 120, 173-174, 176).

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Pregnant Christian women were chained to trees and their babies cut out of their bodies. There were many places of public execution in Russia during the days of the revolution, one of which was described by the American Rohrbach Commission: 'The whole cement floor of the execution hall of the Jewish Cheka of Kiev was flooded with blood; it formed a level of several inches. It was a horrible mixture of blood, brains and pieces of skull. All the walls were bespattered with blood. Pieces of brains and of scalps were sticking to them. A gutter of 25 centimeters wide by 25 centimeters deep and about 10 meters long was along its length full to the top with blood.

Some bodies were disemboweled, others had limbs chopped off, some were literally hacked to pieces. Some had their eyes put out, the head, face and neck and trunk were covered with deep wounds. Further on, we found a corpse with a wedge driven into its chest. Some had no tongues. In a corner we discovered a quantity of dismembered arms and legs belonging to no bodies that we could locate.'" (Defender Magazine, October 1933).

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I have in front of me photographs taken at Kharkoff, in the presence of the Allied Missions, immediately after the Reds had abandoned the town; they consist of a series of ghastly reproductions such as: Bodies of three workmen taken as hostages from a factory which went on strike. One had his eyes burnt, his lips and nose cut off; the other two had their hands cut off.

The bodies of hostages, S. Afaniasouk and P. Prokpovitch, small landed proprietors, who were scalped by their executioners; S. Afaniasouk shows numerous burns caused by a white hot sword blade. The body of M. Bobroff, a former officer, who had his tongue and one hand cut off and the skin torn off from his left leg.

Human skin torn from the hands of several victims by means of a metallic comb. This sinister find was the result of a careful inspection of the cellar of the Extraordinary Commission of Kharkoff. The retired general Pontiafa, a hostage who had the skin of his right hand torn off and the genital parts mutilated.

Mutilated bodies of women hostages: S. Ivanovna, owner of a drapery business, Mme. A.L. Carolshaja, wife of a colonel, Mmo. Khlopova, a property owner. They had their breasts slit and emptied and the genital parts burnt and having trace of coal.

Bodies of four peasant hostages, Bondarenko, Pookhikle, Sevenetry, and Sidorfehouk, with atrociously mutilated faces, the genital parts having been operated upon by Chinese torturers in a manner unknown to European doctors in whose opinion the agony caused to the victims must have been dreadful.

It is impossible to enumerate all the forms of savagery which the Red Terror took. A volume would not contain them. The Cheka of Kharkoff, for example, in which Saenko operated, had the specialty of scalping victims and taking off the skin of their hands as one takes off a glove...At Voronege the victims were shut up naked in a barrel studded with nails which was then rolled about. Their foreheads were branded with a red hot iron FIVE POINTED STAR. At Tsaritsin and at Kamishin their bones were sawed...At Keif the victim was shut up in a chest containing decomposing corpses; after firing shots above his head his torturers told him that he would be buried alive. The chest was buried and opened again half an hour later when the interrogation of the victim was proceeded with. The scene was repeated several times over. It is not surprising that many victims went mad." (S.P. Melgounov, p. 164-166; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 151-153).

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Men who were affected by them immediately became possessed with a devil, falling into madness. But never, indeed never, did men feel themselves more clever and more firm in their beliefs than those affected by the disease. Never did men consider their judgments, their scientific conclusions, their moral convictions and faith more steady and firm.

Entire communities and cities, whole peoples, became affected by this disease and acted as insane. Everybody was alarmed and nobody understood, each being convinced tht the truth was in him alone, and everybody suffered, looking at others, beating their chests and wringing their hands in despair. It was not known who would be persecuted, nor how, nor what should be considered as being evil or good. Neither was it known who should be accued, who should be defended. People slew each other in a state of irrational fury. Armies were raised against each other; but while on their march they suddenly began to tear themselves to pieces, their ranks became destroyed, and soldiers attacked each other, killing, biting and devouring one another. In the cities alarm bells were rung all day long. People were calling together but nobody knew who was making the appeal nor for what purpose and everybody was alarmed.

The usual trade was discontinued because everybody insisted upon his own thoughts, presenting his own amendments, and no agreement could possibly be rached. Agriculture was suspended. In some places men gathered in groups, agreed upon something and took oath not to part, but immediately after that they began to do something quite different from what they themselves had anticipated and then they began to accuse and to slay each other. Fires broke out and famine started." (Crime and Punishment, Epilogue, Translation from the Russian, Raskolinkoff Dostojevsky; The World At The Cross Roads, Boris Brasol, pp. 37-38).

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1. Copenhagen, June 18, 1917. Mr. Ruffner, Helsingfors. Dear Sir: please be advised that from the Disconto-Gesellschaft account 315,000 marks have been transferred to Mr. Lenin's account in Kronstadt, as per order of the Syndicate. Kindly acknowledge receipt: Nilandeway 98, Copenhagen, W. Hansen & Co. - Svensen.

2. Stockholm, September 21, 1917. Mr. Raphael Scholan Haparanda. Dear Comrade: The office of the banking house M. Warburg has opened in accordance with telegram from president of Rheinish-Westphalian Syndicate an account for the undertaking of Comrade Trotzky. The attorney (agent) purchased arms and has organized their transportation and delivery up to Luleo and Varde. Name to the office of Essen & Son in Luleo, receivers, and a person authorized to recieve the money demaned by Comrade Trotzky. - J. Furstenberg. (The German-Bolshevik Conspiracy, issued by The Committee on Public Information, Washington, D.C., p. 27, October, 1918. The documents as above quoted were never repudiated by the Disconto-Gesellschaft or the Rheinish-Westphalian Syndicate).

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"A rabbi cannot teach you your Christian duty to the Jewish people."

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The newsletter was from Jews for Jesus. The article was written by Moishe Rosen, founder of Jews for Jesus. Although the organization is operated by 'Jewish Christians' some of whom are probably Zionists, Mr. Rosen did a good job in advising churches that they should not invite rabbis to teach them. In response to a woman whose church had invited a rabbi, he stated: '...I will first say that I am very pleased that your church cares about the Jewish people. I'm impressed that your minister has become friends with the local rabbi. As always, I appreciate any kindness to the Jewish people because I know how very much Jews need demonstrations of Christian kindness. Nevertheless, in all honesty, I'm chagrined that the rabbi was invited to speak at the church. He is a teacher who wants you to learn why he doesn't believe in Jesus. He will tell you: 'If you really respect the Jewish people, you must not proselytize or presume that we Jews need your religion.' How could I be pleased about the church receiving that message?"

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How imagine that a major newspaper had had a correspondent in Berlin during roughly the same period who hobnobbed with Hitler, portrayed him in a flattering light, and denied that Jews were being mistreated, thereby not only concealing, but materially assisting the regime's persecution. Would that paper's respectability have been unimpaired several decades later?

There you have an epitome of what is lamely called 'media bias.' The Western supporters of Stalin haven't just been excused; they have received the halo of victim hood for the campaign, in what liberals call 'the McCarthy era,' to get them out of the government, the education system, and respectable society itself.

Not only persecution of Jews but any critical mention of Jewish power in the media and politics is roundly condemned as 'anti-Semitism.' But there isn't even a term of opprobrium for participation in the mass murders of Christians. Liberals still don't censure the Communist attempt to extirpate Christianity from Soviet Russia and its empire, and for good reason, liberals themselves, particularly Jewish liberals, are still trying to uproot Christianity from America.

It's permissible to discuss the power of every other group, from the Black Muslims to the Christian Right, but the much greater power of the Jewish establishment is off-limits. That, in fact, is the chief measure of its power: its ability to impose its own taboos while tearing down the taboos of others, you might almost say its prerogative of offending. You can read articles in Jewish-controlled publications from the Times to Commentary blaming Christianity for the Holocaust or accusing Pope Pius XII of indifference to it, but don't look for articles in any major publication that wants to stay in business examining the Jewish role in Communism and liberalism, however temperately." (The Jewish Establishment, Joseph Sobran, September 1995 issue).

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It is the workers who produce all values, but the lion's share of what they produce falls to the lion, the capitalist class, and enables the capitalist arbitrarily to decide what he will do with it and whether or not he will use a part of the spoils for the good of the despoiled, a part of the plunder for the good of the plundered; and, however, disinterestedly individual men and women may devote themselves to this task of restitution, the fact remains that, for the capitalist class as a whole, all philanthropic effort is a work of restitution for self- preservation...

Shall I cast my lot with the oppressors, content to patch and darn, to piece and cobble at the worn and rotten fabric of a perishing society? Shall I spend my life in applying palliatives, in trying to make the intolerable endurable yet a little longer?...Shall I not rather make common cause with these, my brothers and sisters, to make an end of such a system?...

As loyal members of the ruling class, our work must, I repeat, be merely palliative. For a radical cure of the social disease means the end of the system of exploiting the workers...Another of the indispensable books is 'The Condition of the Working Class in England,' by Frederick Engels, which is especially valuable for American readers, because the conditions described in it as they prevailed in England at the time of its appearance in Germany are reproduced upon a still larger scale in America now, at the moment of its publication in an English translation. It is the best introduction to the study of modern scientific political economy and of the fundamental work par excellence thereof, 'Capital,' by Karl Marx." (Address by Florence Kelley, May 14, 1887, before the New York Association of Collegiate Alumnae, entitled "The Need of Theoretical Preparation for Philanthropic Work.")

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With 'political correctness' based upon Zionist fascism in the ascendance, with the American media system largely a Zionist tool, with Foundations and Zionist Political Action Committees spreading legislative dollars and providing selected candidates massive financial support, with two parties and political commentary dominated by the Zionist International, can traditional Americans hope to reverse the current course of history? Can we develop a formula to reclaim our Republic and the tools of a productive society, recapturing or rebuilding the essence of a nation one deservedly the noble and gracious leader of the world's nations?

Can we collectively observe that our governmental processes are captive to Zionist appointees at every level, that our State, Treasury and Commerce Departments as well as the Presidency are operated by Zionists who take their order from Zionism? Can we perceive that almost all of the national information-flow reaches us only through a Zionist filter and pro-Israel/Zionist propaganda machine? Have we not discovered the demise of education, the growth and development of crime, the decay of our cities and our rapid decline as a united people have happened concurrent with the intrusion of Zionists and Zionism into the American system? Have we not noticed that today it is increasingly difficult for ordinary people, Jew or Christian, White, Black, Yellow or Brown, to live together in 'live and let live' affection and respect, as the ADL the ACLU and the AIPAC attack society's pillars, move to destroy the Christian history of America and indoctrinate our children with ideas and philosophies that most of the world holds to be reprehensible, society-destructive, and beyond civility? Have we not noticed the fear in our church bodies, the manipulation of them to amend and mutate the teaching of Jesus' word to men?

Here we have history's master victimizers, representing themselves as the victims, as betrayed and sinned against, demeaned and tormented because of society's jealousy; a colony of Culicidae (insects such as mosquitoes and gnats) decrying the occasional angry slap by those that have been stung. We observe the creators of much of man's sordid and duplicitous record artfully and deceitfully altering, amending, abridging and censoring the record to point the finger of responsibility to others, begging society's pity and solace for pain suggested to have been shared by no other people and never publicly recognizing, though surely perceiving, that it has been their centuries-long manipulation of their fellow man and their self-ordination as gods that has cause the animosity they correctly sense.

Consider an alien system with such a firm hold on American policy mechanisms that they are capable of having American citizenship granted overnight to one of Zionism's most energetic employees and then have him named as American ambassador to his former employer nation and confirmed without a word from our 'illustrious Senate,' including that great defender of American interests, Mr. Jesse Helms? And consider a President's cabinet with 80% Jewish Zionist members and a President, himself a Rhodes Scholar (but unable to finish at Oxford) and a member of the Zionist International; a Trilateralist, Bilderberg secret communist.

Consider an alien philosophy carefully scheming to own and control America's newspaper and broadcasting systems, then combining its now massive propaganda and reinstruc-tional capabilities with the movie, entertainment and documentary producers of Hollywood, in short order reducing life to drugs and sexual fantasies and living to a succession of mindless escapades and romps in the hay; surely and continuously changing Americans then America...finally creating such irresponsible and chaotic conditions in our lives that we then welcome massive regulation, police restraints and New World Order socialist oppression just to get order again; forget morality or social ethics, productivity or national focus.

Consider the raw source of energy and money for the pro-abortion and homosexual lifestyle movements, the illegal immigration madness, loss of personal heritage identity, multi-cultural disarray and the move to make our precious English subordinate to the first choice of everyone's original homeland language. These are funded, not by the grassroots but by single source money ...given in every case to reduce our influential Christian nation to helplessness; Babylonians filled with hate for the Christian people who bade them welcome, spending enormous effort and endless dollars to destroy our once wholesome influence on an ugly world. Witness the altered state of church in America; intimidated, compromised, fearful and spiritless. Are they winning? Look and listen to the new mores of our changed society. Consider which nation is our number one recipient of 'loans' and aid. Note that they take what they want from our military arsenal and then without apology copy and sell it around the world, wherever money is to be made or counties subverted. Note their demand for U.N. (American) troops to clear away the enemy which surrounds their homeland and as stalking horses for their political influence thought the world. >From the Pentagon, State, Presidency or the United Nations, their influence and numbers overwhelm any possible opposition and America increasingly does what they demand of us.

And then, dear friends, we have just witnessed once again their absolute mastery over our financial affairs. They own Banking, Investment Banking, the control of every major corporation, of course the 'Fed' and control of the Treasury of the United States. As we have just seen in Mexico, they do as they please, manipulating conditions, loaning then withdrawing support capital and grasping control of the resources of nations one by one, sometimes for profit but always for control. And then there is the depreciating dollar and Americans and the humble Mexicans are about to be enslaved by its demise.

When we add thought-control (political correctness) emanating from our college campuses and the continuous flow of Marxist ideas from Zionist professors to the 'hate crimes' laws and the massive effort to close down unwelcome publishers and Republican ideas, we can see that our Zionist fascist New World Order elitists have left no scheme destructive of Christian freedom left unutilized.

Consider then the 'we-are-in-charge' arrogance of the 'Justice' department's 92 Waco murders, followed by official lies and media cover-up, to be followed by massive raids on the citizens' militias that resulted...and national martial law, orchestrated and controlled by our Zionist fascist President in collaboration with the ADL.

Finally, we can watch with dismay as black-shirted, hooded world police power is deployed in America, computer programs are prepared for our personal control and prisons are readied for any who would underscore their First Amendment rights by using them. And huge funds of propaganda and money are expended to take from us our last hope of freedom; the Second Amendment and our guns.

And 90% of Americans haven't a hint, a clue. So brainwashed are they that when push comes to shove, most of them will unknowingly side with this enemy. So we who perceive must do the work of thousands." (Ameirch Focus, Commentaries on America).

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'But surely it would be easy to repeal a law so illiberal.'

'Oh! as for illiberality, I have no objection to it if it be an element of power. Eschew political sentimentality. What I contend is that if you permit men to accumulate property, and they use that permission to a great extent, power is inseparable from that property, and it is in the last degree impolitic to make it in the interest of any powerful class to oppose the institutions under which they live. The Jews, for example, independent of the capital qualities for citizenship which they possess in their industry, temperance, and energy and vivacity of mind, are a race essentially monarchical, deeply religious and shrinking themselves from converts as from a calamity, are ever anxious to see the religious systems of the countries in which they live, flourish; yet since your society has become agitated in England and powerful combinations menace your institutions, you find the once loyal Jew invariably arrayed in the same ranks as the leveller and the latitudinarian, and prepared to support rather than tamely continue under a system which seeks to degrade him. The Tories lose an important election at a critical moment; 'Its the Jews who come forward to vote against them.

The Church is alarmed at the scheme of a latitudinarian university, and learns with relief that funds are not forthcoming for its establishment; a Jew immediately advances and endows it. Yet the Jews, Coningsby, are essentially Tories. Toryism indeed is but copied from the mighty prototype which has fashioned Europe. And every generation they must become more powerful and more dangerous to the society which is hostile to them. Do you think that the quiet humdrum persecution of a decorous representative of an English university can crush those who have successively baffled the Pharaos, Nebuchadnezzar, Rome, and the feudal ages?

The fact is you cannot destroy a pure race of White organization [Here is the secret, and a Rothschild is telling us why the Jews are trying to destroy the White Race. It is because the Jews know, if the race is kept pure, it cannot be destroyed; because it will be protected by Almighty God and the Lord Jesus Christ!]. It is a physiological fact; a simple law of nature, which has baffled Egyptian and Assyrian kings, Roman emperors, and Christian inquisitors. No penal laws, no physical tortures, can effect that a superior race should be absorbed in an inferior, or be destroyed by it. The mixed persecuting races disappear, the pure persecuted race remains. And at this moment in spite of centuries, or tens of centuries, of degradation, the Jewish mind exercises a vast influence on the affairs of Europe. I speak of their laws, which you still obey; of their literature, with which your minds are saturated; but of the living Jewish intellect.

You never observe a great intellectual movement in Europe in which the Jews do not greatly participate. The first Jesuits were Jews; that mysterious Russian diplomacy which so alarms Western Europe is organized and principally carried on by Jews; that mighty revolution (of 1848) which will be in fact [followed] by a second an greater Reformation, and of which so little is as yet known in England, is entirely developing under the auspices of Jews, who almost monopolize the professorial chairs of Germany. Neander the founder of Spiritual Christianity, and who is Regius Professor of Divinity in the University of Berlin, is a Jew. Benary, equally famous and in the same university, is a Jew. Wehl, the Arabic Professor of Heidelberg, is a Jew. Years ago, when I was in Palestine, I met a German student who was accumulating materials for the history of Christianity and studying the genius of the place; a modest and learned man. It was Wehl; then unknown, since become the first Arabic scholar of the day, and the author of the life of Mohamet. But for the German professors of this race, their name is legion. I think there are more than ten at Berlin alone.

I told you just now that I was going up to town tomorrow, because I always made it a rule to interpose when affairs of state were on the carpet. Otherwise, I never interfere. I hear of peace and war in the newspapers, but I am never alarmed, except when I am informed that the sovereigns want treasure; then I know that monarchs are serious. A few years back we were applied to by Russia. Now there has been no friendship between the Court of St. Petersburg and my family. It has Dutch connections which have generally supplied it; and our representations in favor of the Polish Jews, a numerous race, but the most suffering and degraded of all the tribes, have not been very agreeable to the Czar. However circumstances drew to an approximation between the Romanoffs and the Sidonias. I resolved to go myself to St. Petersburg. I had on my arrival an interview with the Russian Minister of Finance, Count Cancrin; I beheld the son of a Lithuanian Jew. The loan was connected with the affairs of Spain; I resolved on repairing to Spain from Russia. I travelled without intermission. I had an audience immediately on my arrival with the Spanish minister Senior Mendizabel; I behold one like myself, the some of Nuevo Christiano, a Jew of Aragon. In consequence of what transpired at Madrid, I went straight to Paris to consult the President of the French Council; I beheld the son of a French Jew, a hero, an imperial marshal and very properly so, for who should be military heroes if not those of the Jewish faith.'

'And is Soult a Jew?' 'Yes, and others of the French marshals, and the most famous Massna, for example; his real name was Mannasheh: but to my anecdote. The consequence of our consultations was that some northern power should be applied to in a friendly and mediative capacity. We fixed on Prussia, and the President of the Council made an application to the Prussian minister, who attended a few days after our conference. Count Arnim entered the cabinet, and I beheld a Prussian Jew. So you see, my dear Coningsby, that the world is governed by very different personages from what is imagined by those who are not behind the scenes.'" (pp. 249-252)

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This past Yom Kippur, September 25, 1993, my synagogue invited me to explain the afternoon scriptural reading, the list of forbidden sexual liaisons in Leviticus 18. I chose to focus on what is today one of the most frequently quoted passages in the entire Bible, "Do not lie with a male as one lies with a woman, it is an abomination" (Leviticus 18:22).

What I said may be both good news and bad news to my Christian friends, depending on their position on gay and lesbian rights. This Biblical prohibition is addressed only to the Jews. Non-Jews are affected only if they reside in the Holy Land, but not elsewhere (see the closing exhortation in Leviticus 18, verses 24-30). Thus, it is incorrect to apply this prohibition on a universal scale.

But I spoke to my fellow Jews, who are required to observe this prohibition. What is the rationale for this prohibition? In a previous column, I noted that the Bible's impurity rules are part of a symbol system representing the forces of life and death. Israel is required to avoid these impurities and adhere to the laws commanded by God, who promotes the forces of life. Thus in the same chapter we read, "You shall heed my statutes and my rules, by doing them one shall live" (Leviticus 18:5). A man who discharges semen, whether intentionally or otherwise, is declared impure and must purify himself by bathing (a sort of re-baptism) before he is permitted to enter the Temple or touch sacred (sacrificial) food (Leviticus 15:16-18). Why? Because semen stands for life, and the loss of semen symbolizes the loss of life.

Note also that in the entire list of forbidden sexual unions, THERE IS NO PROHIBITION AGAINST LESBIANISM. Can it be that lesbianism did not exist in ancient times or that Scripture was unaware of its existence? Lesbians existed and flourished, as attested in an old (pre-Israelite)

Babylonian text and in the work of the lesbian poet Sappho (born c. 612 B.C.E., during the time of the First Temple), who came from the island of Lesbos (hence lesbianism). But there is a fundamental difference between the homosexual acts of men and women. IN LESBIANISM THERE IS NO SPILLING OF SEED. Thus life is not symbolically lost, and therefore lesbianism is not prohibited in the Bible.

My argument ostensibly can be countered by a more comprehensive biblical injunction. The very first commandment, given to Adam and repeated to Noah, is "Be fruitful and multiply and fill the earth" (Genesis 1:28 and Genesis 9:1,7). The descendants of Noah--the entire human race--are duty-bound to fulfill this commandment. But the truth is that we have not only filled the earth, we have over-filled it. This does not mean, however, that the commandment should be thought of as no longer in force--especially among Jews, who have lost a third of their members in our lifetime. I recall an incident during a premarital interview from the early years of my rabbinate. The starry-eyed bride declared her noble intention to have twelve children to compensate for the tragic loss of six million killed in the Holocaust. I gasped, "Must you do it all by yourself?"

I have since come to regret my flippant reply. This couple regarded their forthcoming marriage as a sacrament not just between themselves, but with the >Jewish people. The problem has worsened for American Jews. Because intermarriage is rife and the Jewish birth rate is low, American Jewry, once at zero population growth, has dipped into the minus column. Were it not for a steady stream of converts, the extinction of American Jewry would be even more imminent. For us the divine command, "Be fruitful and multiply" is truly in force.

To Jewish homosexuals I offer an unoriginal solution. As compensation for your loss of seed, adopt children. Although adoption was practiced in the ancient world (as attested in Babylonian law), there is no Biblical procedure or institution of adoption. As a result the institution of adoption is absent from rabbinic jurisprudence. Yet there are isolated cases of a kind of pseudo-adoption in the Bible. For example, Abraham, long childless, complains to God that Eliezer of Damascus, his steward, will inherit him (Genesis 15:2). And barren Rachel beseeches her husband Jacob, "Here is my maid Bilhah--go into her that she may bear on my knees and that through her I too may have children" (Genesis 30:3). Adoption is certainly a possibility today.

Lesbian couples have an additional advantage. Not only do they not violate biblical law, but through artificial insemination each can become the natural mother of her children.

Thus from the Bible we can infer the following: Lesbians, presumably half of the world's homosexual population, are not mentioned. More than ninety-nine percent of the gays, namely non-Jews, are not addressed. This leaves the small number of male Jewish gays subject to this >prohibition. If they are biologically or psychologically incapable of procreation, adoption provides a solution. I hope the Eternal, in love and compassion, will then reckon their spilled seed as producing fruit. Jacob Milgrom." (Bible Review, a publication of the Biblical Archeology Society 3000 Connecticut Avenue NW, Suite 300, Washington DC 20008, 202 387 8888

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And righteous excuses were not wanting. If a plague broke out, of course the Jews had poisoned the wells. If a war was lost, of course the Jews had aided the enemy. If a boy mysteriously disappeared, of course the Jews had murdered him to procure blood for their Passover drink..." (Rabbi Lewis Browne, Stranger than Fiction, p. 217).

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The Talmud contains much that is frivolous of which it treats with great gravity and seriousness; it further reflects the various superstitious practices and views of its Persian (Babylonian) birthplace which presume the efficacy of demonical medicines, or magic, incantations, miraculous cures, and interpretations of dreams. It also contains isolated instances of uncharitable judgments and decrees against the members of other nations and religions, and finally it favors an incorrect exposition of the scriptures, accepting, as it does, tasteless misrepresentations.

The Babylonian Talmud is especially distinguished from the Jerusalem or Palestine Talmud by the flights of thought, the penetration of mind, the flashes of genius, which rise and vanish again. It was for this reason that the Babylonian rather than the Jerusalem Talmud became the fundamental possession of the Jewish Race, its life breath, its very soul, nature and mankind, powers and events, were for the Jewish nation insignificant, non- essential, a mere phantom; the only true reality was the Talmud." (Professor H. Graetz, History of the Jews).

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But almost always conversion on thee terms was only outward and false. Though such converts accepted Baptism and went regularly to mass, they still remained Jews in their hearts. They were called Marrano, 'Accursed Ones,' and there were perhaps a hundred thousand of them. Often they possessed enormous wealth. Their daughters married into the noblest families, even into the blood royal, and their sons sometimes entered the Church and rose to the highest offices. It is said that even one of the popes was of this Marrano stock." (Rabbi Lewis Browne, Stranger than Fiction, p. 234-235).

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The Jewish-Greek School of Alexandria is known only by two of its chiefs, Aristobulus and Philo, both Jews of Alexandria in Egypt. Belonging to Asia by its origin, to Egypt by its residence, to Greece by its language and studies, it strove to show that all truths embedded in the philosophies of other countries were transplanted thither from Palestine. Aristobulus declared that all the facts and details of the Jewish Scriptures were so many allegories concealing the most profound meanings, and that Plato had borrowed from them all his finest ideas.

Philo, who lived a century after him, following the same theory, endeavored to show that the Hebrew writings, by their system of allegories, were the true source of all religions and philosophical doctrines. According to him, the literal meaning was for the vulgar alone...The Jews of Syria and Judea were the direct precursors of Gnosticism; and in their doctrines were ample Oriental elements.

These Jews had had with the Orient, at two different periods, intimate relations, familiarizing them with the doctrines of Asia and especially of Chaldea and Persia...Living nearly two-thirds of a century, and many of them long afterward, in Mesopotamia, the cradle of their race; speaking the same language, and their children reared with those of the Chaldeans. Assyrians, Medes, and Persians, they necessarily adopted many of the doctrines of their conquerors...and these additions to the old doctrine were soon spread by the constant intercourse of commerce into Syria and Palestine...

>From Egypt or Persia the new Platonists borrowed the idea, and the Gnostics received it from them, that man, in his terrestrial career, is successively under the influence of the Moon, Mercury, Venus, Sun, Mars, Jupiter, and Saturn, until he finally reaches the Elysian Fields." (Morals and Dogmas, Albert Pike)

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In a general way, almost everywhere, the Jews are Republicans. The Republic tending towards levelling has always been one of their most cherished aspirations. Not the Republic which affirms and consolidates the privileges of the possessors, but a Republic...whose theoretic mission is to make most social inequalities disappear. For them the Republic is not crystallized in a constitutional formula: it is a constant progress, a slow but sure march towards the meeting of the heights and abysses, unification, individual, social, and political equalization...

Finally, a phenomenon of contradiction attests to the existence of the Jewish concept of unity: it is that of anti-Semitism...An anti...ism shows the reality of the thing, the system. We do not mean that vulgar anti- Semitism, fermentation of hate and calumnies, composed of errors and absurdities, factor of injustice and crimes...We speak of that anti-Semitism which is untroubled by passion, a particular form of judgment, claiming logic, reasoned and rational. Such an anti-Semitism has its own contention, its intrinsic value, its force of ideas and action. Qualified representative, champion of a determined order of thought, of sentiments, beliefs, and results, it has, thanks to the powerful extension of Christianity...established a mode of civilization almost universal. If it is opposed to the Jewish concept of unity in almost all domains, if it rises up against it on almost every ground, it does not ignore it, it does not deny it: it affirms by contrast the substance, the consistence, and constance of this concept." (Nomades, Kadmi Cohen).

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Chokmah - 2. That I will, to the utmost, lead a pure and unselfish life, and will prove myself a faithful and devoted servant of the Order.

Binah - 3. That I will keep all things connected with this Order and its secret knowledge from the whole world, equally from him who is a member of the First Order of the Stella Matutina as from an uninitiated person, and I will maintain the veil of strict secrecy between the First and Second Orders.

Chesed - 4. That I will uphold to the utmost the authority of the Chiefs of the Order; that I will not initiate or advance any person in the First Order, either secretly or in open Temple, without due authorization and permission. That I will neither recommend a candidate for admission to the First Order without due judgment and assurance that he or she is worthy of so great a confidence and honor, nor unduly press any person to become a candidate; and that I will superintend any examinations of members of lower grades without fear or favor in any way, so that our high standard of knowledge be not lowered by my instrumentality; and I further undertake to see that the necessary interval of time between the grades of Practices and Philosophies and between the latter grade and the Second Order is properly maintained.

Geburah - 5. Furthermore, that I will perform all practical work connected with this Order in a place concealed and apart from the gaze of the outer and uninitiated world, and that I will not display our magical implements, nor reveal the use of the same, but that I will keep secret this inner Rosicrucian knowledge, even as the same has been kept secret through the ages. That I will not make any symbol, or talisman, in the flashing colors for an uninitiated person without a special permission from the Chiefs of the Order (Today these Chiefs are known as The Learned Elders of Zion); that I will only perform any practical magic before the uninitiated which is of a simple and already well-known nature; and that I will show them no secret mode of working whatsoever, keeping strictly concealed from our modes of Tarot and other divination of clairvoyance, of astral projection, of the consecration of talismans and symbols, and the rituals of the Pentagram and Hexagram, etc.; and most especially of the use and attribution of the flashing colors, and the vibratory mode of pronouncing the Divine names (Cabalistic and Jewish).

Tiphereth - 6. I further promise and swear that, with the Divine permission, I will from this day forward apply myself to the Great Work, which is so to purify and exalt my spiritual nature, that with the divine aid I may at length attain to be more than human (defied), and thus gradually raise and unite myself to my higher and divine genius, and that in this event I will not abuse the great power entrusted to me (raising the kundalini and uniting it with the universal ether and so linking with the masters).

Netzach - 7. I furthermore solemnly pledge myself never to work at any important symbol without first invoking the Highest Divine names (cabalistic) connected therewith, and especially not to debase my knowledge of practical magic to purposes of evil and self-seeking and low material gain and pleasure, and if I do this, notwithstanding this mine oath, I invoke the Avenging Angel that the evil and material may react on me.

Hod - 8. I further promise always to support the admission of both sexes to our Order on a perfect equality, and that I will always display brotherly love and forbearance towards the members of the whole Order, neither slandering nor evil-speaking, nor tale-bearing, nor repeating from one member to another, whereby strife and ill-feeling may be engendered. (This is invariably broken).

Yesod - 9. I also undertake to work unassisted at the subjects prescribed for study in the various practical grades, from Zelator Adeptus Minor to Adept Adeptus Minor, on pain of being degraded in rank to that of the Lord of the Paths in the Portal of the Vault only.

Malkuth - 10. Finally, if in my travels I should meet a stranger who professes to be a member of the Rosicrucian Order, I will examine him with care before acknowledging him to be so. Such are the words of this my obligation as an Adeptus Minor, whereunto I pledge myself in the presence of the Divine One I.A.O. and of the Great Avenging Angel Hua, and if I fail herein may my Rose be disintegrated and destroyed and my power in magic cease." (The Jewish Cabalistic Tree of Life, from the Jewish Cabala or Kabbalah; Light-Bearers of Darkness, Inquire Within, pp. 154-155: In reading this obligation it must be clearly understood that this Order is Cabalistic and Gnostic, Jewish and anti-Christian. In it we have the Lord of the Universe, the I.A.O. the Pan of the Gnostic cults.

The Christ in this obligation is the Serpent, the Logos of the Gnostics; a 'Christ' is a deified man. The 'Great Work' is Luciferian, the 'incarnation in humanity of the sovereign Sun,' the deification of the adept, who directing and commanding the astral light, performs seeming prodigies and miracles not for himself but always under the control of the 'Divine Guardians or the Order.' Turning to the letters above the adept's head, the I.N.R.I., we find that it is the keyword of the 5-6 grade, and is analyzed thus: I. Virgo, Isis, Mighty Mother - the reproducer of seeds and fruits on the earth - the Preserver. N. Scorpio, Apophis, destroyer - the destroying and uniting force - the Destroyer. R. Sol, Osiris, slain and risen - the generating force of the Sun - the Creator. I. Isis. Apophis, Osiris. I.A.O. - I.N.R.I. The Preserver, Destroyer and Creator, as invoked in the Equinox S.M. ceremony when bringing down the light. The Inner Sign is L.V.X.)

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Why was he unsociable? Because he was exclusive, and his exclusiveness was at the same time political and religious or in other words, he kept to his political, religious cult and his law...This faith in their predestination, in their election, enveloped in the Jews an immense pride; they came to look upon non-Jews with contempt and often hatred, when patriotic reasons were added to theological ones." (L'AntisÇmitisme, (1894) Bernard Lazare; LÇon de Poncins, The Secret Powers behind Revolution, (1929)).

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These quotations, and many others like them, demonstrate clearly that this words "new world order" have been in use for decades, and did not originate with President George Bush in 1990. The "old world order" is one based on independent nation-states. The "new world order" involves the elimination of the sovereignty and independence of nation-states and some form of world government. This means the end of the United States of America, the U.S. Constitution, and the Bill of Rights as we now know them. Most of the new world order proposals involve the conversion of the United Nations and its agencies to a world government, complete with a world army, a world parliament, a World Court, global taxation, and numerous other agencies to control every aspect of human life (education, nutrition, health care, population, immigration, communications, transportation, commerce, agriculture, finance, the environment, etc.). The various notions of the "new world order" differ as to details and scale, but agree on the basic principle and substance.

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Their 'relics' were sold far and wide in Christendom as fetishes guaranteed to ward off evil; and their ancient festive days were made part of the Christian calendar. The Roman Parilia in April became the Festival of St. George, and the pagan midsummer orgy in June was converted into the Festival of St. John; the holy day of Diana in August became the Festival of the Assumption of the Virgin; and the Celtic feast of the dead in November was changed into the Festival of All Souls (Halloween). The twenty-fifth day of December, the winter solstice according to ancient reckoning, celebrated the birthday of the sun-god of Mithraism, was accepted as the birthday of Christ, and the spring rites in connection with the death and re-birth of the mystery gods were converted into the Easter rites of the Crucifixion and Resurrection." (This Believing World, Rabbi Lewis Browne, pp. 294- 295).

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For over 1700 years the Jews have been bewailing their sad fate in that they have been exiled from their homeland, they call Palestine. But, Gentlemen, should the world today give it to them in fee simple, they would at once find some cogent reason for not returning. Why? Because they are Vampires, and Vampires do not live on Vampires. They cannot live only among themselves. They must subsist on Christians and other people not of their race.

If you do not exclude them from these United States, in this Constitution in less than 200 years they will have swarmed in such great numbers that they will dominate and devour the land, and change our form of government [which they have done -- they have changed it from a Republic to a Democracy], for which we Americans have shed our blood, given our lives, our substance and jeopardized our liberty.

If you do not exclude them, in less than 200 years our descendants will be working in the fields to furnish them sustenance, while they will be in the counting houses rubbing their hands. I warn you, Gentlemen, if you do not exclude the Jews for all time, your children will curse you in your graves. Jews, Gentlemen, are Asiatics; let them be born where they will, or how many generations they are away from Asia, they will never be otherwise. Their ideas do not conform to an American's, and will not even though they live among us ten generations. A Leopard cannot change its spots.

Jews are asiatics, they are a menace to this country if permitted entrance and should be excluded by this Constitution." (by Benjamin Franklin, who was one of the six founding fathers designated to draw up The Declaration of Independence. He spoke before the Constitutional Congress in May 1787, and asked that Jews be barred from immigrating to America. The above are his exact words as quoted from the diary of General Charles Pickney of Charleston, S.C.).

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The authority of the, to us, alien religions and doctrines of faith we have through very successful propaganda, subject to a merciless criticism and mockery. We have brought the culture, civilization, traditions and thrones of the Christian Nations to stagger. We have done everything to bring the Russian people under the yoke of the Jewish power, and ultimately compelled them to fall on their knees before us.

We have nearly completed all this but we must all the same be very cautious, because the oppressed Russia is our arch-enemy. The victory over Russia, gained through our intellectual superiority, may in the future, in a new generation, turn against us.

Russia is conquered and brought to the ground. Russia is in the agony of death under our heel, but do not forget, not even for a moment, that we must be careful! The holy care for our safety does not allow us to show either pity or mercy. At last we have been allowed to behold the bitter need of the Russian people, and to see it in tears! By taking from them their property, their gold, we have reduced this people to helpless slaves. Be cautious and silent! We ought to have no mercy for our enemy. We must make an end of the best and leading elements of the Russian people, so that the vanquished Russia may not find any leader!

Thereby every possibility will vanish for them to resist our power. We must excite hatred and disputes between workers and peasants. War and the class-struggle will destroy all treasures and culture created by the Christian people. But be cautious, sons of Israel! Our victory is near, because our political and economic power and influence upon the masses are in rapid progress. We buy up Government loans and gold, and thereby we have controlling power over the world's exchanges. The power is in our hands, but be careful, place no faith in traitorous shady powers!

Bronstein (Trotsky), Apfelbaum (Zinovieff), Rosenfeld (Kamaneff), Steinberg, all of them are like unto thousands of other true sons of Israel. Our power in Russia is unlimited. In the towns, the Commissariats and Commissions of Food, House Commissions, etc., are dominated by our people. But do not let victory intoxicate you. Be careful, cautious, because no one except yourselves will protect us! Remember we cannot rely on the Red Army, which one day may turn its warfare on ourselves.

Sons of Israel! The hour for our long-cherished victory over Russia is near; close up solid your ranks! Make known our people's national policy! Fight for eternal ideals! Keep holy the old laws, which history has bequeathed to us! May our intellect, our genius, protect and lead us!" (The Central Committee of the Petersburg Branch of the Israelite International League).

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When Christians see their leaders in retreat which can only bring defeat they are confused and afraid. To stop this surrender, the clergy must make an about face immediately and take a stand against the invisible and intangible ideological war which is subversively being waged against the Christian faith." (Facts Are Facts, Dr. Benjamin Freedman who was born a Jew and died a Christian).

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Internationalizing the worst antichrist stereotypes, he incorporated them into his early revolutionary vision, identifying Jews as symbols of the system of private property and bourgeois democracy he wanted to further. 'The god of the Jews had been secularized and has become the god of this world,' Marx wrote. 'Money is the jealous god of the Jews, beside which no other god may stand.' Once the Revolution succeeds in 'destroying the empirical essence of Christianity, he promised, 'the Jew will become the rulers of the world. This early Marxist formulation is the transparent seed of the mature vision, causing Paul Johnson to characterize Marxism as 'the antichristian of the intellectuals.'

The international Communist creed that Marx invented is a creed of hate. The solution that Marx proposed to the Christian 'problem' was to eliminate the system that 'creates' the Christian. The Jews, he said, 'are only symptoms of a more extensive evil that must eradicate capitalism. The Jews are only symbols of a more pervasive enemy that must be destroyed; capitalists.'

In the politics of the left, racist hatred is directed not only against Christian capitalists but against all capitalists; not only against capitalists, but anyone who is not poor, and who is White; and ultimately against Western Civilization itself. The Marxist revolution is antichrist elevated to a global principle." (David Horowitz, Human Events).

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It is based on a 'contrdictio in adjecto' which has set the path of history on the wrong track. It links in one breath two ideas which are completely irreconcilable, it seeks to demonstrate that there is no difference between day and night or hot and cold or Black and White, and thus introduces a fatal element of confusion to a basis on which some, nevertheless, are endeavoring to construct a civilization. Christianity offers to the world a limited messianism which it wishes to impose as the only valid one...Even Spinoza, who was further than any other thinker from the historic messianism of Israel, wrote: 'As for what certain churches say, that God assumed human nature, I must confess that this seems to me as absurd as saying that a circle assumed the shape of a square...'

The dogmatic exclusiveness professed by Christianity must finally end...It is the obstinate Christian claim to be the sole heir to Israel which propagates-anti-Semitism. This scandal must terminate sooner or later; the sooner it goes, the sooner the world will be rid of the issue of lies in which anti-Semitism shrouds itself." (Joshua Jehouda, l'Antisemitisme Miroir du Monde, pp. 135-136; Judaism and the Vatican, Vicomte Leon de Poncins, pp. 30-31).

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The contest is becoming more definite. The domination of revolutionary Judaism in Russia and the open support given to this Jewish Bolshevism by Judaism the world over finally clear up the situation, show the cards and put the question of the battle of Christianity against Judaism, of the National State against the International, that is to say, in reality, against Jewish world power." (Weltkampf, July 1924, p. 21; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 140).

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We have founded many secret associations, which all work for our purpose, under our orders and our direction. We have made it an honor, a great honor, for the Gentiles to join us in our organizations, which are, thanks to our gold, flourishing now more than ever. Yet it remains our secret that those Gentiles who betray their own and most precious interests, by joining us in our plot, should never know that those associations are of our creation, and that they serve our purpose.

One of the many triumphs of our Freemasonry is that those Gentiles who become members of our Lodges, should never suspect that we are using them to build their own jails, upon whose terraces we shall erect the throne of our Universal King of the Jews; and should never know that we are commanding them to forge the chains of their own servility to our future King of the World...

We have induced some of our children to join the Christian Body, with the explicit intimation that they should work in a still more efficient way for the disintegration of the Christian Church, by creating scandals within her. We have thus followed the advice of our Prince of the Jews, who so wisely said: 'Let some of your children become cannons, so that they may destroy the Church.' Unfortunately, not all among the 'convert' Jews have proved faithful to their mission. Many of them have even betrayed us! But, on the other hand, others have kept their promise and honored their word. Thus the counsel of our Elders has proved successful.

We are the Fathers of all Revolutions, even of those which sometimes happen to turn against us. We are the supreme Masters of Peace and War. We can boast of being the Creators of the Reformation! Calvin (Phillip II, by William Thomas Walsh, p. 248: 'The origin of Calvin (whose real name was Chauvin) See also: Lucin Wolf, in Transactions, Jewish Historical Society of England, Vol. XI, p. 8; Goris, Les Colonies Marchandes Meridionales Ö Anvers; Lea, History of the Inquisition of Spain, III, 413)) was one of our Children; he was of Jewish descent, and was entrusted by Jewish authority and encouraged with Jewish finance to draft his scheme in the Reformation.

Martin Luther yielded to the influence of his Jewish friends unknowingly, and again, by Jewish authority, and with Jewish finance, his plot against the Catholic Church met with success. But unfortunately he discovered the deception, and became a threat to us, so we disposed of him as we have so many others who dare to oppose us...

Many countries, including the United States have already fallen for our scheming. But the Christian Church is still alive...We must destroy it without the least delay and without the slightest mercy. Most of the Press in the world is under our Control; let us therefore encourage in a still more violent way the hatred of the world against the Christian Church. Let us intensify our activities in poisoning the morality of the Gentiles. Let us spread the spirit of revolution in the minds of the people. They must be made to despise Patriotism and the love of their family, to consider their faith as a humbug, their obedience to their Christ as a degrading servility, so that they become deaf to the appeal of the Church and blind to her warnings against us. Let us, above all, make it impossible for Christians to be reunited, or for non-Christians to join the Church; otherwise the greatest obstruction to our domination will be strengthened and all our work undone. Our plot will be unveiled, the Gentiles will turn against us, in the spirit of revenge, and our domination over them will never be realized.

Let us remember that as long as there still remain active enemies of the Christian Church, we may hope to become Master of the World...And let us remember always that the future Jewish King will never reign in the world before Christianity is overthrown..." (From a series of speeches at the B'nai B'rith Convention in Paris, published shortly afterwards in the London Catholic Gazette, February, 1936; Paris Le Reveil du Peuple published similar account a little later).

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Now that the Jew has entered into society, he has become a source of disorder, and, like the mole, he is busily engaged in undermining the ancient foundations upon which rests the Christian State. And this accounts for the decline of nations, and their intellectual and moral decadence; they are like a human body which suffers from the intrusion of some foreign element which it cannot assimilate and the presence of which brings on convulsions and lasting disease. By his very presence the Jew acts as a solvent; he produces disorders, he destroys, he brings on the most fearful catastrophes.

The admission of the Jew into the body of the nations has proved fatal to them; they are doomed for having received him...The entrance of the Jew into society marked the destruction of the State, meaning by State, the Christian State." (Benard Lazare, Antisemitism, Its History and Causes, pages 318-320 and 328).

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Jews were compelled to smuggle their goods across from frontier to frontier; so they chose abstract wares, easy to stubble; and this gave them ability, despite ghettos and restrictions, to enter everywhere; and so it is that the Hebrew people have penetrated everywhere.

The argument is that Judaism, by penetrating among the Gentiles (IN CHRISTIANS GUISE or otherwise), has gradually undermined the remnants of paganism. Such penetration has not been without deliberate Jewish conniving in the shape of assistance bestowed in a thousand ways, devices and disguises. It has been affected in great measure by crypto-Jews, who have permeated Christianity and spoken through the mouth of Christianity.

By these devices of their Jewish blood; and owing to an instance for 'requital,' they have gradually induced Christianity to accept what was left in it of pagan elements as their own; and it is they who, in principle (even though they are called by great Gentile names), of Democracy, of Socialism, and of Communism. All this achievement...has come about chiefly through unknown anonymous Jews, Jews in secret, either crypto-Jews who mingled among the Gentiles and nurtured great thinkers from among them; or, through the influence of Jews, who, in the great crises of liberty and freedom, have stood behind the scenes; or through Jewish teachers and scholars from the time of the Middle Ages.

It was disciples of Jewish teachers who headed the Protestant movements. These dogs, these haters of the Jews have a keen nose. In truth, Jewish influence in Germany is powerful. It is impossible to ignore it. Marx was a Jew. His manner of thought was Jewish. His keenness of intellect was Jewish; and one of his forebears was a most distinguished rabbi endowed with a powerful mind. The newspapers, under Jewish control, obviously served as an auxiliary in all movements in favor of freedom. Not in vain have Jews been drawn toward journalism. In their hands it became a weapon highly fitted to meet their needs...

The Gentiles have at last realized this secret, that Judaism has gradually penetrated them like a drug. The Gentile nature is in revolt, and is trying to organize the final battle. Christianity is trying to organize its last war against Judaism. And there is no doubt that this warfare...is being waged specifically against Democracy, against Socialism. This is another world wide warfare again against the forces of Judaism. I venture to think that Socialism in its highest form is the fruit of the Jewish spirit, and the fruit of the world outlook of the prophets. It is they who were the first Socialists.

War is now being waged against us {but unknown to most of Christianity. Because God's People refuse to accept knowledge and recognize the enemy}, against Judaism, not in our own land, but in the great outer world where we are scattered. They would 'smoke us out' of all the cracks and crannies where we have hidden. They would exterminate us like bacilli, and be rid of us." (N.H. Bialik, in an address delivered at the Hebrew University, Jerusalem, May 11, 1933, which appeared in Lines of Communication, Palestine, July, 1933)

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When the first revolution broke out Lenin was in Zurich, where he was financially helped by an old Swiss merchant, who later went to Russia to live as a permanent guest of the Revolution, and some time afterwards disappeared. If Lenin had not obeyed the orders of his pay-masters how long would he have remained in the land of the living?" (The Patriot; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, pp. 168-169).

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(a) Of the 224 revolutionaries who, in 1917, were despatched to Russia with Lenin to foment the Bolshevik Revolution, 170 were Jews.

(b) According to the Times of 29th March, 1919, 'of the 20 or 30 commissaries or leaders who provide the central machinery of the Bolshevist movement, not less than 75 percent, are Jews...among minor officials the number is legion.'

According to official information from Russia, in 1920, out of 545 members of the Bolshevist Administration, 447 were Jews. The number of official appointments bestowed upon Jews is entirely out of proportion to their percentage in the State: 'The population of Soviet Russia is officially given as 158,400,000 the Jewish section, according to the Jewish Encyclopedia, being about 7,800,000. Yet, according to the Jewish Chronicle of January 6, 1933: Over one-third of the Jews in Russia have become officials." (The Catholic Herald, October 21st and 28th and November 4, 1933; The Rulers of Russia, Denis Fehay, p. 31-32)

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A considerable portion of the wholesale trade was Jewish. They controlled even such branches of industry which is generally not in Jewish hands. Examples are shipping or the electrical industry, and names such as Ballin and Rathenau do confirm this statement.

I hardly know of any other branch of emancipated Jewry in Europe or the American continent that was as deeply rooted in the general economy as was German Jewry. American Jews of today are absolutely as well as relative richer than the German Jews were at the time, it is true, but even in America with its unlimited possibilities the Jews have not succeeded in penetrating into the central spheres of industry (steel, iron, heavy industry, shipping), as was the case in Germany.

Their position in the intellectual life of the country was equally unique. In literature, they were represented by illustrious names. The theater was largely in their hands. The daily press, above all its internationally influential sector, was essentially owned by Jews or controlled by them. As paradoxical as this may sound today, after the Hitler era, I have no hesitation to say that hardly any section of the Jewish people has made such extensive use of the emancipation offered to them in the nineteenth century as the German Jews! In short, the history of the Jews in Germany from 1870 to 1933 is probably the most glorious rise that has ever been achieved by any branch of the Jewish people.

The majority of the German Jews were never fully assimilated and were much more Jewish than the Jews in other West European countries." (Feuerzeichen, Ingid Weckert, Tubingen 1981, p. 52-54, with reference to Nation Europa 10/1962, pp. 116-120)

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But we also feel that now is the time to move away from the irresponsible agitation on the part of so-called Jewish intellectuals living abroad. These men, most of whom never considered themselves German nationals, but pretended to be champions for those of their own faith, abandoned them at a critical time and fled the country. They lost, therefore, the right to speak out on German-Jewish affairs. The accusations which they are hurling from their safe hiding places, are injurious to German and German Jews; their reports are vastly exaggerated. We ask the U.S. Embassy to forward this letter to the U.S. without delay, and we are accepting full responsibility for its content. Since we know that a large-scale propaganda campaign is to be launched next Monday, we would appreciate if the American public be informed of this letter by that date [Of course we know that the Jewish owned American News Media did not so inform the American Public -- just another of the traitorous actions which they have repeated time after time over the years]...The atrocity propaganda is lying. The Originators are politically and economically motivated. The same Jewish writers who allow themselves to be misused for this purpose, used to scoff at us veterans in earlier years." (Feuerzeichen, Ingid Weckert, Tubingen 1981, p. 52-54, with reference to Nation Europa 10/1962 p. 7f)

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When men eat, carry on the class war, pull on their boots, pick flowers, write books or marry, it occurs to nobody to doubt the existence of the external world, and therefore the existence of the food which they consume, the boots they pull on, or the women they marry.

This imbecility, however, follows from the principles of idealism. If the spirit is the basis of everything, how was it before any men existed? Either we must assume the existence of a superhuman and divine spirit, such as is described in the old Hebrew fairy tales of the Bible, or we must say that the distant past is also merely a creation of our imagination. The first way leads to the so-called objective idealism, which recognizes the existence of an external world independent of our consciousness, but nevertheless sees the nature of this world in a spiritual principle, in a God, a high reason, a world-will, or some similar spook, which, in this case, takes the place of God. The second way leads direct to solipsism, through subjective idealism, for which there are only spiritual feelings individual thinking subjects. It is easy to see the solipsism is the most consistent form of idealism. Idealism takes the spiritual principle as original and fundamental, because it believes that only our perceptions are given to us directly. But if that is so, then the existence of a block of wood is as doubtful as the existence of any man, even that of our own parents. Here solipsism destroys itself and at the same time kills the whole of idealism in philosophy, since when consistently thought out to the end, it leads to complete absurdity and absolute nonsense, which at every turn contradicts all human experience." (Bukharin, Quoted by Rene Fueloep Miller, The Mind and Face of Bolshevism, pp. 53-54).

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Mr. Shigalâv has devoted himself too conscientiously to his task, and is also much too modest. I know his book. In it he proposes to divide mankind into two unequal parts. Only the smaller part, about a tenth of the whole, will enjoy personal freedom and unrestricted power over the other nine-tenths. These nine-tenths must entirely renounce all personality and become, so to speak, a herd, in order, through absolute obedience, by a series of regeneration, to regain their original innocence, almost like the old Garden of Eden, although, as may be remarked in passing, they will have to work. The measures proposed by the author for depriving nine-tenths of humanity of their personal will and for turning them into a herd by means of a new education during whole generations, are uncommonly remarkable, and are in addition based on the facts of nature and are highly logical...

One thing in his book is good, the idea of espionage. In his idea, every member of the society spies on the others, and is bound to inform against them when necessary. All are slaves and equal in their slavery...First of all, the level of education, science, and innate natural talents falls. A high intellectual level is possible only to superior talents; but we have no need of superior talents. Superior talents have always seized power for themselves and led to despotism. Men of talent cannot help becoming despots, they have always done more harm than good; therefore they are driven out or put to death...

Slaves must be equal: without despotism there has never yet been freedom or equality; but in the herd all must be equal, that's Shigalâvism! Does that seem extraordinary to you? I am for Shigalâvism... Listen, Stavrogin, to level mountains is a fine idea, not a ridiculous one. Education is not necessary and we have enough science. Even without science, we have material enough to last for a thousand years, but first we must enforce obedience. The thirst for education is an aristocratic impulse; with family and love, you have at once the desire for property. We will destroy this desire; we will spread drunkenness, slander, espionage; we'll spread incredible demoralization: we'll murder every genius in infancy.

Everything will be reduced to a common denominator, complete equality will be enforced ...Only the indispensable is indispensable; henceforth that is to be the motto of the universe. But it needs shocks: we'll provide for them, we the directors. Slaves must have directors. Complete obedience, complete impersonality; occasionally, however, every thirty years or so, Shigalâv will let them have a shock, and then they will all suddenly begin to devour each other, of course only up to a certain point, for the sole purpose of preventing boredom. Boredom is an aristocratic feeling; there will be no desires under Shigalâvism. Desire and suffering for us, Shigalâvism for the slaves!...

Oh, we shall convince them that they cannot be free till they renounce their freedom in our favor and submit to us...Too well, all too well, will they know the value of submission once and for all! Men will be unhappy till they grasp this...However, the flock will collect again and submit once more, and then it will be ever, for ever. We will give them a quiet modest happiness, the happiness of feeble creatures such as they were created. Oh, we shall convince them at last that they have no right to be proud...

Yes, we will force them to work, but in their free time we will make their life like a game with songs, choruses, and innocent dances. Oh, we will even permit them to sin, for they are weak and feeble, and they will love us like children because we allow them to sin. We shall not permit or forbid them to live with wives or lovers, to have or not to have children, according to whether they have been obedient or disobedient, and they will submit to us gladly and joyfully...And they will all be happy, all the millions, except the hundred thousand who rule over them. For we alone, we who guard the mystery, we alone shall be unhappy. There will be thousands of millions of happy children and only a hundred thousand martyrs, who have taken on themselves the curse of the knowledge of good and evil." (The Possessed, Shigalâv, The Mind and Face of Bolshevism, Rene Fueloep Miller, pp. 285-287).

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In an article in the Daily Herald (November 24, 1921), on the death of Mr. Hyndman, he describes himself as a disciple of that gentleman, who in turn was the disciple of Mazzini. So that here, on his own admission, we can trace once more the political pedigree of a leading revolutionary to the Carbonari of the mid-nineteenth century." (G.G., The Anatomy of Revolution; The Trail of the Serpent, Miss Stoddard, p. 180).

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Finally, if we consider that we can hardly be in error in estimating the number of the members of these sects, before the Revolution, at about one-third of the total population of this enormous country, we are bound to admit that we are here confronted by a phenomenon of truly elemental power, which must be of the greatest significance, not only from the religious, but also from the socio-political point of view. For these rationalistic- chiliastic (millennium) notions of the Russian sects...soon forced their way into the higher strata of the Russian intelligentsia, and even into the world of ideas of the politicians...Linking up these half-mystical notions with the modern principles of Marxist materialism, for it was only by the amalgamation that the whole was prepared for the Bolshevik revolution." (RenÇ FÅlîp-Miller, The Mind and Face of Bolshevism (1927)).

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In the book, after offering a couple of tasteless Jackie details early on, such as how she taught post-sex feminine hygiene to Vidal's half-sister Nina, Vidal offhandedly writes on page 372, 'One should note that the first Hughdie's (Hugh Dudley Auchincloss) three high-powered wives was Russian, the second my mother, the third Jackie's mother, Janet, born Lee or, as my mother used to observe thoughtfully, Levy.' Vidal continues, 'Apparently, Janet's father had changed his name in order to become the first Jew to be a vice president of the Morgan bank. My mother wondered how Hughdie, a quiet but sincere anti-Semite, would respond when he found out.' As for Janet Lee, he writes she used to say she was 'of the Virginia Lees'...until the real Lees ordered her to shut up.'...

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But almost always conversion on these terms was only outward and false. Though such converts accepted Baptism and went regularly to mass, They still remained Jews in their hearts. They were called Marranos, 'Accursed Ones,' and there were perhaps a hundred thousand of them. Often they possessed enormous wealth. Their daughters married into the noblest families, even into the blood royal, and their sons sometimes entered the Church and rose to the highest offices. It is said that even one of the popes (Pope Leo X, Pope Clement VII was just two of them, as related in Philip II, William Thomas Walsh) was of this Marrano stock." (A Program for the Jews and Humanity, Rabbi Harry Waton, p. 234-235).

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In reply to the above letter Messrs. Ikelheimer, Morton and Vandergould replied: Dear Sirs: 'We beg to acknowledge receipt of your letter of June 25th, in which you refer to a communication received from Honorable John Sherman, of Ohio, with reference to the advantages, and profits, of an American investment under the provisions of the National Banking Act.

Mr. Sherman possesses, in a marked degree, the distinguishing characteristics of a successful financier. His temperament is such that whatever his feelings may be they never cause him to lose sight of the main chance. He is young, shrewd and ambitious. He has fixed his eyes upon the Presidency of the United States and already is a member of Congress (he has financial ambitions too). He rightfully thinks he has everything to gain by being friendly with men, and institutions, having large financial resources, and which at times are not too particular in their methods, either of obtaining government aid, or protecting themselves against unfriendly legislation...Requesting that you will regard this as strictly confidential, Most respectfully yours, Ikelheimer, Morton and Vandergould." (Pawns In The Game, William Guy Carr, pp. 55-57).

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He is, when he gives his tendencies full sway, a Republican as against the monarchy, a Socialist as against the republic, and a Bolshevik as against Socialism. Democracy is all right for the rest of the world, but the Jew wherever he is found forms an aristocracy of one sort or another." (Henry Ford, Dearborn Independent)

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I was impressed with this, Senator, that shortly after the great revolution of the winter of 1917, there were scores of Jews standing on the benches and soap boxes, talking until their mouths frothed, and I often remarked to my sister, 'Well, what are we coming to anyway. This all looks so Yiddish.' Up to that time we had see very few Jews, because there was, as you know, a restriction against having Jews in Petrograd, but after the revolution they swarmed in there and most of the agitators were Jews.

I might mention this, that when the Bolshevik came into power all over Petrograd, we at once had a predominance of Yiddish proclamations, big posters and everything in Yiddish. It became very evident that now that was to be one of the great languages of Russia; and the real Russians did not take kindly to it." (Dr. George A. Simons, a former superintendent of the Methodist Missions in Russia, Bolshevik Propaganda Hearing Before the Sub-Committee of the Committee on the Judiciary, United States Senate, 65th Congress)

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The Beatles played a key role in leading a generation of youth into drugs. Leary, just back from India, called them 'the four evangelists.' Relaxing in his tepee and listening to the Beatles' album Sergeant Pepper's Lonely Hearts Club Band, Leary said, 'The Beatles have taken my place. That latest album - a complete celebration of LSD.' The Rolling Stones and other big-time Rock groups were evangelists also. In 1969, Life magazine quoted Rock star Jimi Hendrix: '...through music, you can hypnotize people...And when you get [them] at [their] weakest point, you can preach into the subconscious minds what we want to say.' He was frank to admit, 'Definitely I'm trying to change the world.' Lloyd Richards, dean of the Yale School of Drama, has said, 'The arts define whatever [the] new society is that we're evolving...' The awesome power of music to mold the thinking of the masses (and particularly of its youth) has been demonstrated by those who unquestionably knew what they were doing. Crosby, of the Crosby, Stills & Nash group boasted:

'I figured that the only thing to do was to seal their minds. I still think it's the only thing to do. ...I'm not talking about kidnapping... [but] about changing young people's value systems...'

All of the above were Jews!

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The question is, whose peace or whose wars are we to 'enjoy?' Is man to be free to follow his conscience and worship his own God, or must he accept the conscience and god of the Zionists?" (The Ultimate World Order, Robert H. Williams, page 49).

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The following is from Australia's A.N.M., P.O. Box 40, Summer Hill, N.S.W. 2130:

Dear Respected Reader: Since 1945 there have been many conflicting claims concerning the numbers of Jewish people (and others) who died at Auschwitz-Birkeneu (Oswiecim, concentration camp). However, it is only recent research and access to hitherto unavailable documents, that these numbers have drastically lowered, possibly indicating that more of our people survive. Perhaps the 6 mills often publicized (though our best figure is 4.3 million) may also need to be revised lower, we hope so.

Dr. Nathan Nussbaum, Honorary Director, Centre for Jewish Holocaust Studies.

According to official documents in the French Republic (institute for the Examination of War-criminals) the number that died in Auschwitz was: 8,000,000

According to the French daily newspaper "Le Monde" (20 April, 1978): 5,000,000

According to the memorial plaque on the gas-chamber monument at Auschwitz-Birkenau (later removed in 1990 by the Polish Government): 4,000,000

According to the "confession" of Rudolf Hoess, the last commandant of Auschwitz. G.V. interrogation record and written statement before his "suicide": 3,000,000

According to a statement by Yeduha Bauer, Director of the Institute for Contemporary Jewry at the Hebrew University, Jerusalem: 1,600,000

According to "La Monde" (1 September 1989): 1,433,000

According to Prof. Raul Hilberg (Professor for Holocaust Research, and author of the book, "The Annihilation of European Jewry," 2nd. ed. 1988: 1,250,000

According to Polish historians, G.V. DPA - Report of July 1990 and corresponding public announcements: 1,100,000

According to Gerald Reitlinger, author of "Die Endlbsun": 850,000 _________ In the autumn of 1989 the Soviet President Mikhail Gorbachev opened Soviet archives, and the public saw for the first time, the complete register of deaths at Auschwitz - which speaks as a key document of 74,000 dead.

571

Joly, some thirty years younger than Cremieux, with an inherited hatred of the Bonapartes, seems to have fallen very largely under his influence. Through Cremieux, Joly became acquainted with communists and their writings. Though, until 1871 when his ambition for a government post turned him into a violent communist, he had not in 1864 gone beyond socialism, he was so impressed with the way they presented their arguments that he could not, if the chance were offered, refrain from imitating it.

And this chance came in 1864-1865, when his hatred of Napoleon, whetted by Cremieux, led him to publish anonymously in Brussels the Dialogues aux Enfers entre Machiavelli et Montesquieu. In this work he tells us, 'Machiavelli represents the policy of Might, while Montesquieu stands for that of Right: Machiavelli will be Napoleon, who will himself describe his abominable policy.' It was natural that he should choose the Italian Machiavelli to stand for Bonaparte, and the Frenchman Montesquieu, for the ideal statesman: it was equally natural that he should put in the mouth of Machiavelli some of the same expressions which Venedey had put in it, and which Joly had admired. His own view was: 'Socialism seems to me one of the forms of a new life for the people emancipated from the traditions of the old world. I accept a great many of the solutions offered by socialism; but I reject communism, either as a social factor, or as a political institution. Communism is but a school of socialism. In politics, I understand extreme means to gain one's ends, in that at least, I am a Jacobin."

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For hundreds of years through all misfortunes a Messianic dream of an ideal city, where there will be neither rich nor poor, and where perfect justice and equality will reign, has never ceased to haunt the imagination of the Jews. In their ghettos filled with the dust of ancient dreams, the uncultured Jews of Galicia persist in watching on moonlight nights in the depths of the sky for some sign precursor of the coming of the Messiah. Trotsky, Bela Kun and the others took up, in their turn, this fabulous dream. But, tired of seeking in heaven this kingdom of God which never comes, they have caused it to descend upon earth (sic)." (J. and J. Tharaud, Quand Israel est roi, p. 220. Pion Nourrit, Paris, 1921, The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 123)

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In support of this theory we may quote what a Jew, Bernard Lazare has said in his book: l'antisemitiseme: 'What were the relations between the Jews and the secret societies? That is not easy to elucidate, for we lack reliable evidence. Obviously they did not dominate in these associations, as the writers, whom I have just mentioned, pretended; they were not necessarily the soul, the head, the grand master of masonry as Gougenot des Mousseaux affirms. It is certain however that there were Jews in the very cradle of masonry, kabbalist Jews, as some of the rites which have been preserved prove.

It is most probable that, in the years which preceded the French Revolution, they entered the councils of this sect in increasing numbers and founded secret societies themselves. There were Jews with Weishaupt, and Martinez de Pasqualis. A Jew of Portuguese origin, organized numerous groups of illuminati in France and recruited many adepts whom he initiated into the dogma of reinstatement. The Martinezist lodges were mystic, while the other Masonic orders were rather rationalist; a fact which permits us to say that the secret societies represented the two sides of Jewish mentality: practical rationalism and pantheism, that pantheism which although it is a metaphysical reflection of belief in only one god, yet sometimes leads to cabalistic tehurgy. One could easily show the agreements of these two tendencies, the alliance of Cazotte, of Cagliostro, of Martinez, of Saint Martin, of the comte de St. Bermain, of Eckartshausen, with the Encyclopedists and the Jacobins, and the manner in which in spite of their opposition, they arrived at the same result, the weakening of Christianity. That will once again serve to prove that the Jews could be good agents of the secret societies, because the doctrines of these societies were in agreement with their own doctrines, but not that they were the originators of them." (Bernard Lazare, l'Antisemitisme. Paris, Chailley, 1894, p. 342; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, pp. 101-102).

582

>From time immemorial the cabalistic Jews have had their great adepts, who have succeeded in their quest for hidden knowledge, and mastered certain secrets of nature; and who, having thus acquired occult powers, have used those powers for the furtherance of their own political aims. These aims were carried out in the lodges of continental masonry and other secret societies, and we have it on the authority of Disraeli himself that these Jews were found at the head of every one of these (Quoted in Patriot, June 9 and July 21, 1927).

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The existence of these powers has never been questioned on the continent: The Catholic church has always recognized the fact, and therefore, has forbidden her children under pain of excommunication, to belong to any order of freemasonry or to any other secret society. But here in England [and in America], men are apt to treat the whole thing with contempt, and remind us that, by our own showing, English masonry is a totally different thing from the continental in so far as it taboos the discussion of religion and politics in its lodges.

That is perfectly true, and no English mason is permitted to attend a lodge meeting of the Grand Orient or of any other irregular masonry. But it is none the less true that Thomas Paine, who was in Paris at the time of the revolution, and played an active part in it, returned to this country and established eight lodges of the Grand Orient and other revolutionary societies (V. Robinson, Proofs of a Conspiracy).

But that is not all. There are occult societies flourishing in England today, such as the Theosophical society, under Mrs. Besant, with its order of the Star in the East, and order of the Round Table. Both the latter are, under the leadership of Krishnamurti, vehicles for the manifestation of their Messiah, or World Teacher. These are associated with the continental masons, and claim to be under the direct influence of the grand Masters, or the great white Lodge, Jewish Cabbalists.

Co-masonry is another branch of Mrs. Besant Theosophical society, and in February 1922, the alliance between this and the Grand Orient was celebrated at the grand Temple of the Droit Humain in Paris.

Also the Steincrites 'Anthroposophical Society' which is Rosicrucian and linked with continental masonry. Both this and Mrs. Besant groups aim at the Grand Orient 'united States of Europe.'

But there is another secret society linked to Dr. Steiner's movement which claims our attention here: The Stella Matutina. This is a Rosicrucian order of masonry passing as a 'high and holy order for spiritual development and the service of humanity,' but in reality a 'Politico pseudo-religious society of occultists studying the highest practical magic.'

And who are those who belong to this Stella Matutina? English clergymen! Church dignitaries! One at least of the above named Red Clergy! Clerical members of a religious community where young men are being trained for the ministry! The English clergymen and others are doubtless themselves dupes of a directing power, unknown to them, as are its ultimate aims. The Stella Matutina had amongst its members the notorious Aleister Crowley, who, however was expelled from the London order. He is an adept and practices magic in its vilest form. He has an order the O.T.O. which is at the present time luring many to perdition. The Sunday Express and other papers have exposed this unblushing villainy.

There is another interesting fact which shows the connection between occultism and communism. In July 1889 the International Worker's Congress was held in Paris, Mrs. Besant being one of the delegates. Concurrently, the Marxistes held their International Congress and Mrs. Besant moved, amid great applause, for amalgamation with them. And yet another International Congress was then being held in Paris, to wit, that of the Spiritualist. The delegates of these occultists were the guests of the Grand Orient, whose headquarters they occupied at 16, rue Cadet. The president of the Spiritualists was Denis, and he has made it quite clear that the three congresses there came to a mutual understanding, for, in a speech which he afterwards delivered, he said: 'The occult Powers are at work among men. Spiritism is a powerful germ which will develop and bring about transformation of laws, ideas and of social forces. It will show its powerful influence on social economy and public life." (The Nameless Beast, by Chas. H. Rouse, p. 15-17, Boswell, London, 1928; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, pp. 111-112)

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The Jewish symbol which for centuries has struggled against Capitalism (CHRISTIAN) has become that also of the Russian Proletariat. One may see it in the adoption of the Red Five- Pointed Star which has been for long, as one knows, the symbol of Zionism and Judaism. Behind this emblem marches victory, the death of parasites and of the bourgeoisie..." (M. Cohen, in the Communist of Kharkoff, April 1919; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, pp. 128-129)

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When the demagogues prosper amongst the ruins of social and political order, and overthrown traditions, gold is the only power which counts, it is the measure of everything; it can do everything and reigns without hindrance in opposition to all countries, to the detriment of the city of the nation, or of the empire which are finally ruined.

In doing this do not financiers work against themselves? It may be asked: in destroying the established order do not they destroy the source of all riches? This is perhaps true in the end; but whilst states which count their years by human generations, are obliged in order to insure their existence to conceive and conduct a far-sighted policy in view of a distant future, Finance which gets its living from what is present and tangible, always follows a short-sighted policy, in view of rapid results and success without troubling itself about the morrows of history." (G. Batault, Le probleme juif, p. 257; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, pp. 135-136)

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If we add moreover that Russia was always the abode of the religious and conservative principles of the world, that, with the aid of her army she had crushed all serious revolutionary movements and that she did not permit any secret political societies on her territory, it will be understood, why world Jewry, was obliged to march to the attack of the Russian Empire." (A. Rosenbert in the Weltkampf, July 1, 1924; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 139)

593

>From the very beginning of the dissolution in Russia, Kerensky was on the spot, then came Trotsky, on watch, in the shadow of Lenin. When Hungary was fainting, weak from loss of blood, Kunfi, Jaszi and Pogany were waiting behind Karolyi, and behind them came Bela Hun and his Staff. And when Bavaria tottered Kurt Eisner was ready to produce the first act of the revolution. In the second act it was Max Lieven (Levy) who proclaimed the Dictatorship of the Proletariat at Munich, a further edition of Russian and Hungarian Bolshevism.

So great are the specific differences between the three races that the mysterious similarity of these events cannot be due to any analogy between them, but only to the work of a fourth race living amongst the others but unmingled with them.

Among modern nations with their short memories, the Jewish people...Whether despised or feared it remains an eternal stranger. it comes without invitation and remains even when driven out. It is scattered and yet coherent. It takes up its abode in the very body of the nations. It creates laws beyond and above the laws. It denies the idea of a homeland but it possesses its own homeland which it carries along with it and establishes wherever it goes. It denies the god of other peoples and everywhere rebuilds the temple. It complains of its isolation, and by mysterious channels it links together the parts of the infinite New Jerusalem which covers the whole universe. It has connections and ties everywhere, which explains how capital and the Press, concentrated in its hands, conserve the same designs in every country of the world, and the interests of the race which are identical in Ruthenian villages and in the City of New York; if it extols someone he is glorified all over the world, and if it wishes to ruin someone the work of destruction is carried out as if directed by a single hand.

The orders come from the depths of Mysterious Darkness. That which the Jew jeers at and destroys among other peoples, it fanatically preserves in the bosom of Judaism. If it teaches revolt and anarchy to others, it in itself shows admirable obedience to its invisible guides.

In the time of the Turkish revolution, a Jew said proudly to my father: 'It is we who are making it, we, the Young Turks, the Jews.' During the Portuguese revolution, I heard the Marquis de Vasconcellos, Portuguese ambassador at Rome, say 'The Jews and the Free Masons are directing the revolution in Lisbon.' Today when the greater part of Europe is given up to the revolution, they are everywhere leading the movement, according to a single plan. How did they succeed in concealing this plan which embraced the whole world and which was not the work of a few months or even years? They used as a screen men of each country, blind, frivolous, venal, forward, or stupid, and who knew nothing. And thus they worked in security, these redoubtable organizers, these sons of an ancient race which knows how to keep a secret. And that is why none of them has betrayed the others." (Cecile De Tormay, Le livre proscrit, p. 135; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, pp. 141-143)

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It is not difficult to imagine how this extermination without mercy operates in reality when, instead of the 'dead code of the laws,' there reigns only revolutionary experience and conscience. Conscience is subjective and experience must give place to the pleasure and whims of the judges.

'We are not making war against individuals in particular,' writes Latsis (Latsis directed the Terror in the Ukraine) in the Red Terror of November 1918. 'We are exterminating the Bougeoisie (middle class) as a class. Do not look in the enquiry for documents and proofs of what the accused person has done in acts or words against the Soviet Authority. The first question which you must put to him is, to what class does he belong, what are his origin, his education, his instruction, his profession.'" (S.P. Melgounov, La terreur rouge en Russie de 1918 a 1923. Payot, 1927; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, pp. 147-148)

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Instead of wearing a military or political character, the dictatorship imposed by the Jewish race will be a financial industrial, commercial dictatorship. At least for a time, it will show itself as little as possible. The Jews have endowed the commercial, industrial and financial world with the Join-Stock Company, thanks to which they are able to hide their immense riches. They will endow the entire Christian world with that which they have bestowed on France: the Joint-Stock Company for the exploitation of nations called Republic, thanks to which they will be able to hide their kingship.

We are moving then towards the Universal Republic because it is only thus that Jewish financial, industrial and commercial kingship can be established. But under its republican mask this kingship will be infinitely more despotic than any other. It will be exactly that which man has established over the animal. The Jewish race will maintain its hold upon us by our needs.

It will rely on a strongly organized and carefully chosen police so generously paid that it will be ready to do anything just as the presidents of republics, who are given twelve hundred thousand francs and who are chosen especially for the purpose, are ready to put their signature to anything. Beyond the policy, nothing but workmen on one side, and on the other engineers, directors, administrators. The workers will be all the non-Jews. The engineers, directors and administrators will, on the contrary, be Jews; we do not say the Jews and their friends; we say, the Jews; for the Jews then will have no more friends. And they will be a hundred times right, in such a situation, to rely only upon those who will be of the 'Race.' This may all seem impossible to us; and nevertheless it will come about in the most natural way in the world, because everything will have been prepared secretly, as the (French and Russian) revolution was.

In the most natural way in the world, we say, in this sense that there must always be engineers, directors and administrators so that the human flock may work and live and that, furthermore, the reorganization of the world which we shall have disorganized cannot be operated savvy by those who will have previously gathered in wealth everywhere.

By reason of this privileged situation, which we are allowing to become established for their benefit, the Jews alone will be in a position to direct everything. The peoples will put their hand to the wheel to bring about this state of things, they will collaborate in the destruction of all other power than that of the State as long as they are allowed to believe that the State, this State which possesses all, is themselves.

They will not cease to work for their own servitude until the day when the Jews will say to them: 'We beg your pardon! You have not understood. The State, this State which owns everything, is not you, it is us!' The people then will wish to resist. But it will be too late to prevent it, because all moral forces having ceased to exist, all material forces will have been shattered by that same cause. Sheep do not resist the sheep-dog trained to drive them and possessing strong jaws. All that the working class could do, would be to refuse to work. The Jews are not simpletons enough not to foresee that. They will have provisions for themselves and for their watch-dogs. They will allow famine to subdue resistance. If the need should arise they would have no scruple in hurling on the people, mutinous but unarmed, their police made invincible because they will be provided with the most up to date weapons against powerless mobs. Have we not already a vision of the invincibility of organized forces against the crowd (remember Tenamin Square in China).

France has known, and she has not forgotten the rule of the Masonic Terror. She will know, and the world will know with her the rule of the Jewish terror." (Copin Albancelli, La conjuration juive contre les peuples. E. Vitte, Lyon, 1909, p. 450; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, pp. 145-147)

599

Here, in our country, where we are absolute masters, we fear no one at all. The country worn out by wars, sickness, death and famine (it is a dangerous but splendid means), no longer dares to make the slightest protest, finding itself under the perpetual menace of the Cheka and the army...

Often we are ourselves surprised by its patience which has become so well-known...there is not, one can be certain in the whole of Russia, a single household in which we have not killed in some manner or other the Father, the Mother, a Brother, a Daughter, a Son, some near relative or friend. Very well then! Felix (Djerjinsky) nevertheless walks quietly about Moscow without any guard, even at night... When we remonstrate with him for these walks he contents himself with laughing disdainfully and saying: 'What! They would never dare' psakrer, 'and he is right. They do not dare. What a strange country!" (Letter from Bukharin to Britain, La Revue universelle, March 1, 1928; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 149)

600

A gutter twenty-five centimeters wide by twenty-five centimeters deep and about ten meters long ran from the center of the garage towards a subterranean drain. This gutter along, its whole length was full to the top of blood...Usually, as soon as the massacre had taken place the bodies were conveyed out of the town in motor lorries and buried beside the grave about which we have spoken; we found in a corner of the garden another grave which was older and contained about eighty bodies. Here we discovered on the bodies traces of cruelty and mutilations the most varied and unimaginable. Some bodies were disemboweled, others had limbs chopped off, some were literally hacked to pieces. Some had their eyes put out and the head, face, neck and trunk covered with deep wounds. Further on we found a corpse with a wedge driven into the chest. Some had no tongues. In a corner of the grave we discovered a certain quantity of arms and legs..." (Rohrberg, Commission of Enquiry, August 1919; S.P. Melgounov, La terreur rouge en Russie. Payot, 1927, p. 161; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, pp. 149-150)

601

Since then the number of Soviet Governments has grown: Siberia, the Crimea, the Far East, have been conquered. The number of Chekas has grown in geometrical proportion.

According to direct data (in 1920, when the Terror had not diminished and information on the subject had not been reduced) it was possible to arrive at a daily average figure for each tribunal: the curve of executions rises from one to fifty (the latter figure in the big centers) and up to one hundred in regions recently conquered by the Red Army. The crises of Terror were periodical, then they ceased, so that it is possible to establish the (modes) figure of five victims a day which multiplied by the number of one thousand tribunals give five thousand, and about a million and a half per annum!" (S.P. Melgounov, p. 104; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 151)

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Dostoiewsky was not right when he said: 'An odd fancy sometimes comes into my head: What would happen in Russia if instead of three million Jews which are there, there were three million Russians and eighty million Jews? What would have happened to these Russians among the Jews and how would they have been treated? Would they have been placed on an equal footing with them? Would they have permitted them to pray freely? Would they not have simply made them slaves, or even worse: would they not have simply flayed the skin from them? Would they not have massacred them until completely destroyed, as they did with other peoples of antiquity in the times of their olden history?" (Nicholas Sokoloff, L'enquete judiciaire sur l'Assassinat de la famille imperiale. Payot, 1924; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, pp. 153-154)

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And although the Occidental bourgeoisie knows perfectly well that the Soviet power is its irreconcilable enemy, with which no understanding is possible, that moreover, it would be useless since economically Russia is nothing more than a corpse, nevertheless the flirtation of this bourgeoisie with the Comintern lasts and threatens to become a long romance.

To this question there is only one answer: as in Western Europe international Judaism holds it in its hands political power as strongly as the Jewish Communists hold it in Russia, it does all that is humanly possible to retard the day when the latter will fall." (Weltkampf, Munich, July 1924; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 156).

607

Jewish tendencies towards communism, apart from all material collaboration with party organizations, what a strong confirmation do they not find in the deep aversion which, a great Jew, a great poet, Henry Heine felt for Roman Law! The subjective causes, the passionate causes of the revolt of Rabbi Aquiba and of Bar Kocheba in the year 70 A.D. against the Pax Romana and the Jus Romanum, were understood and felt subjectively and passionately by a Jew of the 19th century who apparently had maintained no connection with his race!

Both the Jewish revolutionaries and the Jewish communists who attack the principle of private property, of which the most solid monument is the Codex Juris Civilis of Justinianus, of Ulpian, etc...are doing nothing different from their ancestors who resisted Vespasian and Titus. In reality it is the dead who speak." (Kadmi Kohen: Nomades. F. Alcan, Paris, 1929, p. 26; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, pp. 157-158)

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In many places Jews content themselves with this hidden influence, just as in economic life they consider Joint-Stock companies as the most profitable. The editors may quite well be Aryans, it is sufficient that in all important questions they should stand for Jewish interests, or at least that they should not oppose them. This is achieved nearly always by the pressure of advertisement agencies." Eberle, Grossmacht Press, Vienna, p. 204; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 174)

613

Such as it is revealed by its results, the Viennese Press dominated by Judaism, has been absolutely disastrous. It is a work of death which it has accomplished. Around it and outside it all is void. In all the classes of the population are the germs of hatred, the seeds, of discord and of jealously, dissolution and decomposition." F. Trocase, L'Autriche juive, 1898, A. Pierret, ed., Paris; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, pp. 175-176)

614

All this was unknown to me when I first embarked on my work. I knew that French writers of the past had distorted facts to suit their own political views, that conspiracy of history is still directed by certain influences in the Masonic lodges and the Sorbonne [The facilities of literature and science of the University of Paris]; I did not know that this conspiracy was being carried on in this country. Therefore the publisher's warning did not daunt me. If I was wrong either in my conclusions or facts I was prepared to be challenged. Should not years of laborious historical research meet either with recognition or with reasoned and scholarly refutation?

But although my book received a great many generous appreciative reviews in the Press, criticisms which were hostile took a form which I had never anticipated. Not a single honest attempt was made to refute either my French Revolution or World Revolution by the usual methods of controversy; Statements founded on documentary evidence were met with flat contradiction unsupported by a shred of counter evidence. In general the plan adopted was not to disprove, but to discredit by means of flagrant misquotations, by attributing to me views I had never expressed, or even by means of offensive personalities. It will surely be admitted that this method of attack is unparalleled in any other sphere of literary controversy." (N.H. Webster, Secret Societies and Subversive Movements, London, 1924, Preface; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, pp. 179-180)

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The causes which brought about the birth of this agitation, which maintained and perpetuated it in the soul of some modern Jews, are not external causes such as the effective tyranny of a prince, of a people, or of a harsh code; they are internal causes, that is to say, which adhere to the very essence of the Hebraic spirit. In the idea of God which the Jews imagined, in their conception of life and of death, we must seek for the reasons of these feelings of revolt with which they are animated." (B. Lazare, L'Antisemitism, p. 306; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, 185-186)

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Life, movement, dissimilarities appear in the development of characters, and their contemporary form is only the maturity of an organism which was young several centuries ago, and which, in several centuries will reach old age and disappear.

There is nothing of this among the Semites [here a Jew is admitting that the Jews are not Semites]. Like the consonants of their [again he makes allusion to the fact that the Jews are not Semites] language they appear from the dawn of their race with a clearly defined character, in spare and needy forms, neither able to grow larger nor smaller, like a diamond which can score other substances but is too hard to be marked by any." (Kadmi Cohen, Nomades, pp. 115-116; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, 188)

622

The doctrine of equality, ideas of justice, and passionalism decide and form revolutionary tendencies. Undiscipline and the absence of belief in authority favors its development as soon as the object of the revolutionary tendency makes its appearance. But the 'object' is possessions: the object of human strife, from time immemorial, eternal struggle for their acquisition and their repartition. This is Communism fighting the principle of Private Property.

Even the instinct of property, moreover, the result of attachment to the soil, does not exist among the Jews, these nomads, who have never owned the soil and who have never wished to own it. Hence their undeniable communist tendencies from the days of antiquity." (Kadmi Cohen, pp. 81-85; Secret Powers Behind Revolution, by Vicomte Leon de Poncins, pp. 194-195)

623

There is not only an ethical difference between Judaism and all other contemporary religions, but also a difference in kind and nature, a fundamental contradiction. We are not face to face with a national religion but with a religious nationality." (G. Batault, Le probleme juif, pp. 65-66; The Secret Powers Behind Revolution, by Vicomte Leon de Poncins, 197)

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But from the psychological standpoint there are only two kinds: the Hassidim and the Mithnagdim. In the Hassidim we recognize the Zealots. They are the mystics, the cabalists, the demoniancs, the enthusiasts, the disinterested, the poets, the orators, the frantic, the heedless, the visionaries, the sensualists. They are the Mediterranean people, they are the Catholics of Judaism, of the Catholicism of the best period. They are the Prophets who held forth like Isaiah about the time when the wolf will lie down with the lamb, when swords will be turned into plough shares for the plough of Halevy, who sang: 'May my right hand wither if I forget thee O Jerusalem! May my tongue cleave to the roof of my mouth if I pronounce not thy name,' and who in enthusiastic delirium upon landing in Palestine kissed the native soil and disdained the approach of the barbarian whose lance transfixed him. They are the thousands and thousands of unfortunates, Jews of the Ghettos, who during the Crusades, massacred one another and allowed themselves to be massacred...

The Mithnadgim, are the Utilitarians, the Protestants of Judaism, the Nordics. Cold, calculating, egoistic, positive, they have on their extreme flank vulgar elements, greedy for gain without scruples, determined to succeed by hook or by crook, without pity.

>From the banker, the collected business man, even to the huckster and the usurer, to Gobseck and Shylock, they comprise all the vulgar herd of beings with hard hearts and grasping hands, who gamble and speculate on the misery, both of individuals and nations. As soon as a misfortune occurs they wish to profit by it; as soon as a scarcity is known they monopolize the available goods. Famine is for them an opportunity for gain. And it is they, when the anti-Semitic wave sweeps forward, who invoke the great principle of the solidarity due to the bearers of the Torch...This distinction between the two elements, the two opposite extremes of the soul has always been." (Dadmi Cohen, p. 129-130; The Secret Powers Behind Revolution, by Vicomte Leon de Poncins, 195-195)

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The second phase the conditions are becoming more equal. The pact concluded between God and Abraham develops its consequences, and the intercourse becomes, so to speak, according to stipulation. In the Talmudic Hagada, the Patriarchs engage in controversies and judicial arguments with the Lord. The Tora and the